Night of Siffin: Dialogue with a religious Talmudic Jew regarding Zuckerberg, Shema and lost tribes

Alperovich Anatoly Ishmael Abraham sorry , i had a post of lost tribes in afghan . I dont know why they deleted it
Ishmael Abraham Israeli govt or fb admin?
Alperovich Anatoly Lol. I think fb, it was Israeli post .
Ishmael Abraham But Zuckerberg is Jewish too?
Ishmael Abraham But he is secular.
Alperovich Anatoly I will try to check now.
Alperovich Anatoly Yes, i think he is .
Alperovich Anatoly So… your tribesman as well .
Alperovich Anatoly Tislam, Ishmael.
Ishmael Abraham Shalom on truth seekers.  It is written in sacred Islamic texts that God will grant victory to children of Isaac peace be upon him without weapons through dhikr or reciting the remembrance of God by glorifying Him and His holy names. That’s why I told you never to forget reciting Shema before sleeping. Ishmaelite leader of saints Imam Ali(as) said that I did not forget reciting dhikr even during the night of battle of Siffin which was a civil war. So, do not forget that even in the most stressful and anxious days of your life until you die.
Alperovich Anatoly Thank you for that , i remember .

Why Prophetic praxis of sunnah is superior to Kantian philosophy according to a feminist

Kant was a lifelong celibate. Annette Baier emphasizes that “The great moral theorists in our tradition not only are all men, they are mostly men who had minimal adult dealings with (and so were then minimally influenced by) women.”
Annette Baier, ‘Trust and Anti-Trust’ in Doing and Being: Selected Readings in Moral Philosophy, ed by Joram Graf Haber (New York: Macmillan, 1993) p362
The interactive dealings of Prophetic praxis and Mothers of Believers with diverse backgrounds make Islamic tradition more feminist than western tradition.

Hasan bin Qahtaba: A soldier of conscience or Mouchesias the zealot

الحسن بن قحطبة جندي الضميراو رجل متعصب
Assalamu alaykum brother. May God reward you for the article. I would like to point out that historians of Byzantine empire commit the character assassination of Hasan bin Qahtaba as Mouchesias the Zealot which seems very implausible because a God-fearing man who takes the risk of execution to avoid the sin of murder cannot plausibly be guilty of forced conversion of minorities which is forbidden by Quran 2:256.
His story of conscience:
Muhammad Pure Soul rebelled against al-Mansur in Madina in 145 AH and was supported by the people of Khorasan and others but he was too far away for them to be able to help him. It is reported that in Madina, Malik issued a fatwa, permitting Muhammad to rebel. At-Tabari and Ibn Kathir state that he gave a fatwa commanding people to pledge allegiance to Muhammad ibn ‘Abdullah and that when people said that they had already pledged allegiance to al-Mansur, he said that they had been forced and that a forced allegiance is not binding. So people pledged allegiance. Malik stayed in his house. The affair ended when Muhammad was slain, and the same fate befell his brother Ibrahim after he had rebelled in Iraq, takes several cities and attacked Kufa.
Some people think that this alleged fatwa by Malik was the reason that he was flogged and injured. Abu Hanifa held an even stronger position about the matter than Malik. He openly supported them in his classes. Things reached the point where one of the generals of al-Mansur refused to go out to fight him. It is reported that al-Hasan ibn Qahtaba, one of al-Mansur’s generals, went to Abu Hanifa and said, “My situation is not hidden from you. Can I repent?”
The Imam said, “If Allah knows that you regret what you have done. If you can choose between killing a Muslim and being killed yourself, choose your own death before his. Then you will have a contract with Allah if you do not go back on it. If you fulfil that, you have repented.”
“I have done that,” said Hasan. “I make a contract with Allah that I will never again kill a Muslim.”
Then Ibrahim ibn ‘Abdullah rebelled and al-Mansur com-manded Hasan to go against him. He went to the Imam and told him what had happened and he said, “The moment of your repentance has come. If you fulfil your promise, you have repented. Otherwise, you will be punished for the first and last.”
So he was serious about his repentance, prepared himself for execution, and went to al-Mansur and said, “I will not go against this man. Allah is owed obedience in everything you do as far as you are able. I will have a fuller portion with Him. If it is disobedience, I am responsible.”
Al-Mansur was angry and Hamid ibn Qahtaba, his brother, said, “We have suspected his mind for a year. He seems muddled. I will go. I am more entitled to excellence than him.” So he went. Al-Mansur asked one of his confidants, “Which faqih does he go to?” They said, “He frequents Abu Hanifa.”

The martyr Savonarola, contempt of the world and Ishmaelite theosophy

The Gothic interior of Florence Cathedral is vast and gives an empty impression. The relative bareness of the church corresponds with the austerity of religious life, as preached by Girolamo Savonarola. In the unfinished treatise he left behind, later called “De contemptu mundi,” or “On Contempt for the World,” he calls upon readers to fly from this world of adultery, sodomy, murder and envy. Savonarola and two of his supporting friars were imprisoned. On 23 May 1498, Church and civil authorities condemned, hanged, and burned the three friars in the main square of Florence. Ishmaelite Prophetic descendant Imam Jafar As-Sadiq(as) interprets Quran 26:89 to mean that the only thing that will benefit in the next life is a clean heart which is not corrupted by love of the world. Most of his biographers reject or ignore the account of his younger brother and follower, Maurelio (later fra Mauro), that in his youth Girolamo had been spurned by a neighbour, Laudomia Strozzi, to whom he proposed marriage.

A conversation about comparison of Kabah and Karbala

 

Ishmael Abraham Shia book Kamil Az-Ziyarat says that land of Karbala is spiritually superior to land of Kabah. But Quran says that Kabah is the first House of God on earth made for worship of God by humans and is full of blessings but Quran never mentions Karbala. Have Muslims ignored the Book of God like Jews and Christians due to blind imitation(taqlid) of anti-Quranic writers.
Sayed Ali The problem with Bakris is they never read their own books. To hold distinction of earth from a holy place is not something unusual. The companions also shared this view. Hence Nasbis like yourself mock the followers of the Ahlulbayt (a.s) for believing the soil of Karbala is of great importance. Even though it was so dear to the Prophet (saw) and the companions (r.a) they used to keep it with them.
On the same token you must also mock the same companions who believed in the blessings of the earth of Makkah and Madinah. In addition to the companions, scholars also held a view that ANY land carries a blessing (as recorded in Sahih Muslim). It is a wonder why people like yourself become irritated by Muslims, who appreciate the land of Karbala for this very reason. Perhaps it because such reminder will only bring back memories of the actions of your ‘Amir Muawiyah’s’ son.
Ibn Hajar Asqalani:
Abu Bakr Al-AbharI Al-Maliki argued that Madinah is better than Makkah because the Prophet (saw) was created from the Madinah’s argil and he (saw) is the best among human kind. Therefore, his (saw) argil is the best. His (saw) argil being the best among all argil is non-questionable. However, the debate is whether that makes Madinah better than Makkah or not, because having two things in vicinity and one of them having the same qualities of the other will lead us to say that it is because of their vicinity, therefore anything in immediate vicinity of Madinah would be better than anything in immediate vicinity of Makkah, and this was the answer of many recent scholars and it is worth examination.
Source: Fath Al-Bari. Part 18, Pg. # 223.
Ishmael Abraham Ibn Hajar is not giving any conclusive verdict so why I should I give preference to a controversial opinion over Quranic virtues of the House of God.
Sayed Ali I only gave you one example would you like me to show you the others? Now it has become a ‘controversial opinion’?
Sayed Ali By the way talking about holy places your ‘Imam’ Abu Hanifah went against Sahih Hadith. He did not believe Medina was a sanctuary. Consider the following.
Narrated Anas: The Prophet (saw) said, “Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people.”
Muhammad Amin ibn Abidin:
Medina has not sanctuary among us (i.e. Hanafis) and Mecca is superior to it according to the preferable opinion, except for the members of the Prophet (saw), because it is absolutely superior to Kabba and the Throne and Al-Kursi and the Ziyarah of his grave is recommended, rather it is said that it is Wajib for the one who has the ability.
Source: Radd al-Muhtar ala ad-Dur al-Mukhtar. Pg. # 52 – 54.
Look forward to your reply. That is if you have anything academic to say. Let me know if you need any more medication to help with your illness.
Ishmael Abraham The narration of Kamil Az-Ziyarat does not compare the body of Imam Husain(raa) to Kabah but the land of Karbala to land of Kabah, so the comparison with quote of Ibn Abidin is false.
Ishmael Abraham Ziyarah is mustahab while Hajj is wajib. That’s why Al-Kafi says Imam Zayn Al-Abidin(ra) did dozens of Hajjs.
Sayed Ali You really are incompetent. The land of Karbala was considered scared based on numerous Hadith. Not only because of Imam Hussain (a.s).
Ishmael Abraham I do not know a Sahih Hadith which says Karbala is superior to Kabah.
Sayed Ali Not in Bakri books. Though your Sahih Hadiths have advocated all sorts of nonsense.
Ishmael Abraham Many Shia Sahih Hadiths contain kufr as well. That’s why we should give more importance to Quran and aql.Sayed Ali You worship a God who has a foot in hell and your here trying to educate me about Kufar. Better start praying Allah puts his foot in hell before your reach there.
Ishmael Abraham Quran mentions the word Saq(shin) for God. So, using such a word is not kufr if you do not believe in it literally. And there is a narration in Al-Kafi which even unites the Creator and creation by calling Imams(ra) eyes, ears, face, tongue and sides of Allah.
Sayed Ali We don’t take things literally. And we should understand the Quran by allowing it to explain itself. Your understanding of the Quran is based on nothing but contradictions. This is not about a Shin but a Foot! Next you will be telling me Allah will be breastfeeding people like the way Aisha did.
Ishmael Abraham You expose your fahish(lewd) heart once again.
Tau Rean sanctity is something that Allah gives to everything and everyone He wants, if He gives more sanctity to something than something else that is what He knows better.
in your books it has been narrated that the Prophet(saw) said to Kaa’ba:
وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَحُرْمَةُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللَّهِ حُرْمَةً مِنْكِ مَالِهِ وَدَمِهِ وَأَنْ نَظُنَّ بِهِ إِلاَّ خَيْرًا
By the One in Whose Hand is the soul of Muhammad, the sanctity of the believer is greater before Allah than your sanctity, his blood and his wealth, and to think anything but good of him.’
Sunan Al-Termidhi
so if Allah(swt) gives a high sanctity to the grave of a believer like Imam Husain(a.s) who gave his everything for Allah, it is not surprising at all.
Ishmael Abraham You are forgetting the hurmah(sanctity) of the honour of a believer because Shias always violate the honour of the Companions who preceded us in Islam. {“Verily your blood, your property and your honour are as sacred and inviolable as the sanctity of this day of yours, in this month of yours and in this town of yours. Verily! I have conveyed this message to you.”}
Neuman N. Nazir Ishmael you are too much of an exoteric literalist. If you know Arabic then you know the Basmallah formulations of the Qur’an implicate the entire cosmos as being within a womb, and that womb is within the body of the Imam. Thus all lands are holy lands. The difference is that which is an icon of the Imam, who is the Beyt/House of God. The Kaaba is an icon of the Imam much as Karbala is. Yet the Kaaba was built by one Imam and Karbala stained with the blood of an Imam. What you fail to see is that icons change as zeitgeists change; which is why the mishkan went to Shiloh, to Jerusalem, and today the icon is the Kaaba. When the Qaim comes we will have new icons. Do we care ? The goal is to ascend to the reality behind the icon and not remain trapped behind it. Your own religion, your own sect has produced enough literature on the Ascension theology through the 7 heavens (the 7 classical planets) on all this. When Sunni Islam claims the earthly Kaaba is torn to ascend up to the 7 Kaaba (typed through Saturn) then to turn around and critique similar traditions in Shi’ism is utterly preposterous
Ishmael Abraham I do not care what your perspective of so called Sunni Islam is. I do not believe in blind taqlid. I find no mention of land of Karbala in Quran.

On teaching people about what they are ignorant or hateful about

A Shia sister asks: Why do you mention the external commandments Jesus peace be upon him kept to Christians: Because Paul taught them to hate the external commandments. Quran says leave both external(zahiri) and internal(batini) sins. Sufyan Thawri may God shower his mercy on him said: When you go to Syria mention the virtues of Ali may God be pleased with him and when you go to Kufah mention the virtues of Abubakr and Umar may God be pleased with them. So, I try to educate what people are ignorant and hateful about.

A unitarian Christian ignorant about the fountains of holiness

The differences of this ummah are mercy according to a Hadith which inspire intellectual progress. The people participating in this discussion are the most educated about the nuances of holiness than any westerner critical of them. All of these people are part of Ark of Salvation because they love Quran, Sunnah and Ahlulbayt(ra) which are the largest fountains of holiness which is successfully resisting unholy western modernity.
A Shia sister says Sunnah=Ahlulbayt(ra): No they distinguished it. In Shia narrations Imam Jafar As-Sadiq(ra) said: Who opposes Quran or Sunnah commits kufr. Sunnis jump into the city of knowledge of Hadith without the gate, and Shias keep standing at the gate.
Zayn Abiya The Sunnah is Prophet Mohomad , his words were carried on and revived by his Progeny. That means they are the Sunnah.
Ishmael Abraham The words of Ahlulbayt(ra) are similar to Hadith, but they are not exactly Hadith to be accurate. Hadith is still superior to their words.
Zayn Abiya They are the transmitters of hadith. Just admit im right . Why do you have to be so stubborn and egotistical
Ishmael Abraham When they quote a Hadith, they say so, but most Shia narrations are their own quotes not Hadith.
Zayn Abiya Most Shia narrations trace them via reliable sources back to the source ie Prophet.
Ishmael Abraham Look at Al-Kafi, most of it are not Hadith.
Zayn Abiya How do you know ? Were you there ?
Zayn Abiya The kafi has hadith narrated by sunni scholars they just change transmitters
Ishmael Abraham I have read Al-Kafi and most of it’s narrations are not Hadith. Even it has small number of quotes of the People of Cloak.
Rizwan If you say Aal Muhammad* said everything as Hadeeth then why your scholars has not recorded it as Imam Jafar from Imam Baqir from Imam Ali from Imam Husayn from Imam Ali from Rasoolullah (Alayhis salaatu wassalaam) why they stopped it to Imam Abu Jafar or Imam Sadiq there’s only a single conclusion neither the Imams reported everything as Hadeeth nor did the Shia Muhadditheen recorded it as Hadeeth of Rasoolullah*
Ejaz Ahmed There are 92 narration from Holy Prophet ﷺ out of 16000 narration recorded in Al Kafi and according to some Shi’a scholars 2/3 of Al Kafi is weak.
Rizwan All the scholars are inheritors of Anbiya* it doesnt mean they get100% share.
Zayn Abiya Nor do they have equals.
Greg Logan Actually I would not trust anyone in this mess… I have not one meaningful basis for doing so… just lots of word-games – BUT no holiness of God – no power of God – no kindness of God. This is obviously not of God.
Ishmael Abraham The differences of this ummah are mercy according to a Hadith which inspire intellectual progress. The people participating in this discussion are the most educated about the nuances of holiness than any westerner critical of them. All of these people are part of Ark of Salvation because they love Quran, Sunnah and Ahlulbayt(ra) which are the largest fountains of holiness which is successfully resisting unholy western modernity.
Abd Al-Rahman Al-Umawi The Ahlulbayt transmit Sunnahs but beyond ‘Ali ibn Musa they were not exceptionally knowledgable and didn’t carry any Sunnahs
Abd Al-Rahman Al-Umawi Likewise the Sahabah and their students transmitted Sunnahs

Who unlawfully looks at private part of someone

من نظر إلى عورة أخيه المسلم ، أو عورة غير أهله متعمّداً ، أدخله الله مع المنافقين الذين كانوا يبحثون عن عورات المسلمين ، ولم يخرج من الدنيا حتى يفضحه الله إلاّ أن يتوب
The Messenger of Allah(s) said: Who unlawfully looks at the private part of someone, Allah will gather him with the hypocrites and he will not leave the world until Allah humiliates him unless he repents.
Narrated by Sheikh Saduq
أمالى الصدوق ص ٤٢٧ ٤٢٨.

Halal earning is not secularism 

Hussain Murtaza

A man said to Imam Ja`far as-Sadiq [a], “By Allah! We seek after this world, and we love to attain it.”So the Imam asked, “What would you like to do with it?”The man said, “Use it to improve myself and my family, maintain relationships, give in charity, and perform Hajj and `Umrah.”The Imam said, “This is not seeking the world. This is seeking the Hereafter.”علي بن إبراهيم ، عن أبيه ، عن ابن أبي عمير ، عن هشام بن سالم ، عن عبد الله بن أبي يعفور قال قال رجل لأبي عبد الله عليه‌السلام والله إنا لنطلب الدنيا ونحب أن نؤتاها فقال تحب أن تصنع بها ما ذا قال أعود بها على نفسي وعيالي وأصل بها وأتصدق بها وأحج وأعتمر فقال عليه‌السلام ليس هذا طلب الدنيا هذا طلب الآخرة(al-Kafi)

The virtue of sending blessings on the Messenger of Allah(s) on Fridays

عن محمد بن الفضيل عن أبي الحسن الرضا عليه السلام قال: قال رسول الله صلى الله عليه وآله من صلى علي يوم الجمعة مائة صلاة قضى الله له ستين حاجة ثلاثون للدنيا وثلاثون للآخرة. Imam Ali Arridha(r) said that the Messenger of Allah(s) said: Who sends blessings upon me a hundred times on Friday Allah will fulfill his sixty needs, thirty in this world and thirty in the Hereafter.