Should a real Sunni love Masjids of modern architecture

If you do not offer Sunnah rakats you are not real Sunni. If you do not wear Sunnah of ring, you are not real Sunni. If you write Hadith instead of memorizing it you are not real Sunni. If you do not have rahma you are not real Sunni. If you do not know Imam Tahawi, you are not real Sunni. If you never prayed 36 rakat in Ramadan, you are not real Sunni. If you are not democratic like Siddiq, you are not real Sunni. If your wife and children hate you, you are not real Sunni. If you do not love traditional graveyards as much as modern Masjids, you are not real Sunni. If you never hugged your daughter, you are not a real Sunni. If you never played horse for kids, you are not a real Sunni. If you did not speak truth to Trump, Obama and Putin, you are not a real Sunni. If you masturbated, you are not a real Sunni. If you disobey fasiq rulers, you are not a real Sunni. If you do not emulate non self defense Abel and Uthman, you are not a real Sunni. If you do not share minbar with a Sayyid like Faruq, you are not a real Sunni. If you do nothing ask Uwais to pray for you, you are not real Sunni. If you do not sell your shield for marrying poor, you are not a real Sunni. If you do not make peace with state like Imam Hasan, you are not real Sunni.

Why Germany did not help Bosnia

A Bosnian brother posted this which should clarify :”Okay, I’ll quickly write this down because some of you seem to be unaware of what was happening during that time. The unit was formed in response to the massacre of Bosniaks in Eastern Bosnia. The Muslims sought weapons and protection from German authorities, forming a unit to protect themselves from Draza Mihajlovic and his Chetnik hordes. The main objective of the unit was the protection of homes and families, but the Germans did not follow the agreement.

Let me begin by saying what the Serbs were doing in Eastern Bosnia. I will cite one example among many. In the village of Popov Most, the Chetniks had kidnapped children from their parents and murdered them in the most brutal manner. They held them by their legs, turned them upside down, and pushed their heads into the boiling water inside the cauldron, until their eyes leaked. According to the information we have about 10-15 children were killed in such a way – only in that village

And one last thing, it is well known that the unit rebelled against the Nazi regime and had some of the Nazis killed. Due to this, some Bosniaks were captured and executed.”

Message to a power electronics monk/rahib on contemporary hypes and spiritual wisdom

The hype about AI has actually slowed down research.
جب وہ کسی چیز کو پراسرار بنا کر پیش کرتے ہیں تو اس کے نتیجے میں فائدے کے بجائے نقصان ہوتا ہے اگر اسلامی یونیورسٹی اور ملیشیا کے ماڈل پر ریسرچ کلچر پروموٹ کیا جائے تو دنیا کو دجالی سراب سے بچایا جا سکتا ہے الحمد للہ آپ ورک لائف بیلنس کا جیتا جاگتا ثبوت ہیں اور دنیا والوں پر خدا کی حجت ہیں کیونکہ ہماری ریسرچ کا مقصد ترقی نہیں بلکہ ترقی یافتہ لوگوں کے فلسفہ زندگی کو غلط ثابت کرنا ہے

Afkar Alvi an emerging indigenous Eastern poet

Afkar Alvi is a traditional Pakistani poet popular in ultra-traditional culture without academic or mainstream modern acceptance due to focus on regional languages. He uses endearing language in dialogue with his saint-mentor. He can be called Jawn Elia of regional culture representing sub-culture within national culture. He criticizes passive mystics and divisive literalists. He also discusses unrequited love. He is very popular on youtube with hundreds of thousands of viewers. He also alternates between national and regional languages. He also alludes to social justice using historical poetry of Karbala. He also criticizes blindly following inherited beliefs. He also refers to creation ex nihilo through Quranic term kun.

As an emerging indigenous Eastern poet, Afkar has captivated literary circles worldwide with his evocative and stirring verse.

Raised in his hometown of Pakistan, Afkar was steeped in the rich cultural traditions of his indigenous community from an early age. Growing up, he was drawn to the rhythms and storytelling of his people’s oral traditions, which eventually led him to the art of poetry.

In his work, Afkar blends together themes of identity, history, and social justice, exploring the nuances of what it means to be an indigenous man in a rapidly changing world. His poems speak to the experiences of his community and beyond, offering a unique perspective that is both deeply personal and universally resonant.

Despite facing obstacles as a young man of minority culture in a field dominated by elitist men, Afkar has persevered, sharpening his craft and developing a singular voice that is all his own. His talent has garnered recognition with numerous awards and accolades, and he has been invited to speak and perform at events throughout the country and internationally.

As an emerging talent in the world of poetry, Afkar is poised to make a lasting impact on the literary landscape, bringing his powerful voice and perspective to a broader audience and inspiring others to explore the potency and beauty of language.

Greco-Roman institutional racism as yunani nasibism

ایک یونانی ناصبی کیا کہتا ہے :
مولانا مودودی کو بلا شبہ عصرِحاضر کا غزالی کہا جا سکتا ہے۔ امام غزالی نے مسلمانوں کے ہاں مادی علم کی ترقی کے سنہرے دور پر متکلمین کی فوج تیار کر کے ایسا وار کیا کہ مادی علوم کو میسر افرادی قوت میں شدید کمی واقع ہو گئی۔ اگرچہ ان کی کتاب تہافۃ الفلاسفہ میں تکفیر کئے جانے کے باوجود عقلی علوم کا چراغ جلتا رہا لیکن مذہبی خطیبوں کی گھن گرج میں اس کی لو بہت مدھم پڑ گئی۔ مولانا مودودی نے بھی اپنی کتب اور پیروکاروں کی مدد سے پاکستان کے تعلیمی اداروں پر ایسا ہی وار کیا ہے۔