Prophetic family and Sunni-Shia intrafaith

Tank McNamara and sectarianism

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{ Sunni Islam is a prime example and has several sects (Hanafi, Maliki, Shafiʿi, Hanbali, and Ẓāhirī) that vary rather significantly.} Being a Prima Scriptura Hanafi I do not think they are sects rather they are schools because we disagree on minor issues like where to place hands during prayers. You can say that Hanafi Ottomans and Salafi Saudis politicized this divide but even now the major Salafi scholar Albani had a Hanafi father with a degree of mutual respect. Even Sunni Shafiis and Zaydi Shias have a history of co-existence in Yemen before Iranian and modernist influence. Modern hypersexuality provokes our sectarian narcissism as a defense mechanism against temptations. because both sexual and sectarian other is seen through a xenophobic lens. I have transcended all the sects and now I follow an intra-Ishmaelic and even intra-Abrahamic conservative anti-secular ecumenism. 

https://westernfriend.org/media/violence-and-religious-extremism

Intellectual and political awe and secular disenchantment

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حدثنا علي بن الحسين، عن علي بن حسان، عن عبد الرحمن بن كثير، عن أبي عبد الله (عليه السلام) في قوله عز و جل: { أَتَىٰ أَمْرُ ٱللَّهِ فَلاَ تَسْتَعْجِلُوهُ }.

قال: ” هو أمرنا، أمر الله عز و جل أن لا يستعجل به حتى يؤيده الله بثلاثة أجناد: الملائكة، و المؤمنين، و الرعب،

Tafsir Al-Bahrani Quran 16:1

The sacred texts of Islam suggest that God grants victory to faith through a sense of awe as mentioned in Quran 18:18. Currently secular philosophy has monopolized the sense of intellectual and political awe but even secularism will undergo a disenchantment in future God willing.

Worldly wife and husband and Paradise

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الطبرسي: روى العياشي بالإسناد عن أبي بصير، عن أبي عبد الله (عليه السلام)، قال: قلت له: جعلت فداك، أخبرني عن الرجل المؤمن، له امرأة مؤمنة، يدخلان الجنة، يتزوج أحدهما الآخر؟ فقال: “يا أبا محمد، إن الله حكم عدل، إذا كان هو أفضل منها خيره، فإن اختارها كانت من أزواجه، و إن كانت هي خيرا منه خيرها، فإن اختارته كان زوجا لها”.

Tafsir Al-Bahrani Quran 55:46

The disciple asked the Prophetic descendant(p) : If both a believing  man and woman enter Paradise will they marry each other. He said: God is just. If the husband were superior/afdal to her in piety and virtue , he will be given choice to marry her or not and if the wife were superior to him in piety and virtue , she will be given choice to marry him or not.

امام جعفر الصادق سے پوچھا گيا اگر دونوں میاں بيوی جنت ميں جائيں تو کيا انکی شادی ھوگی آپ نے فرمایا اللہ انصاف والا ھے اگر شوھر زيادہ نيک ہوا تو اسے شادی کرنے يا نہ کرنے کا اختيار ديا جاۓ گا اور اگر بيوی زيادہ نيک ہوئی تو اسے شادی کرنے يا نہ کرنے کا اختيار ديا جاۓ گا

Baghyan: Odium theologicum and Quran 42:14

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وما تفرَّقوا  إلا من بعد ما جاءهم العلم  بغياً بينهم

(Asad) And [as for the followers of earlier revelation,] they broke up their unity, out of mutual jealousy, only after they had come to know [the truth]

The latest revelation has also been afflicted with the example of earlier faith.

 

Divine assistance is not simply political victory but leaving private sins

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عن عبد الله بن الفضل الهاشمي، قال
سألت أبا عبد الله جعفر بن محمد (عليه السلام)، قال: قلت: قوله عز و جل:
{ وَمَا تَوْفِيقِيۤ إِلاَّ بِٱللَّهِ }
………
متى خلى بينه و بين المعصية، فلم يحل بينه و بينها حتى يركبها، فقد خذله و لم ينصره و لم يوفقه 
Quran 3:160
Tafsir Al-Bahrani
The narrator of this narration is Thiqah according to six Sunni scholars of Hadith.

When ethical patience and tolerance will be considered a weakness

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When ethical patience and tolerance called hilm will be considered a weakness.

 

The disciple asked: When will Antichrist emerge? The Ishmaelite leader of saints replied which includes: When prayer will die and when ethical patience will be considered a weakness.

الامام علي(ع
سلوني أيها الناس !.. قبل أن تفقدوني – ثلاثا – فقام إليه صعصعة بن صوحان ، فقال : يا أمير المؤمنين !.. متى يخرج الدجّال ؟..
فقال له علي (ع) : اقعد !.. فقد سمع الله كلامك وعلم ما أردت ، والله ما المسؤول عنه بأعلم من السائل ، ولكن لذلك علاماتٍ وهيئاتٍ يتبع بعضها بعضاً ، كحذو النّعل بالنّعل ، وإن شئت أنبأتك بها ؟..
قال : نعم ، يا أمير المؤمنين !..
فقال (ع) : احفظ !.. فإنّ علامة ذلك إذا أمات الناس الصلا
ة ، وأضاعوا الأمانة ، واستحلّوا الكذب ، وأكلوا الرّبا ، وأخذوا الرّشا ، وشيّدوا البنيان ، وباعوا الدين بالدنيا ، واستعملوا السفهاء ، وشاوروا النساء ، وقطعوا الأرحام ، واتّبعوا الأهواء ، واستخفّوا بالدماء .
وكان الحلم ضعفاً ، والظلم فخراً ، وكانت الأمراء فجرةً ، والوزراء ظلمةً ، والعرفاء خونةً ، والقرّاء فسقةً ، وظهرت شهادات الزور ، واستعلن الفجور…

Friendship with non-Muslims and the forbidden wilayah

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Forbidding Wilayah is not forbidding simple neighbourly friendship. It is about being a religious mentor or political ally. Muslims should not take western guidance in spirituality nor should they join murderous alliances like NATO. Quran 60:8 teaches being kind and just towards non-violent non-Muslims.

Morocco and Iran play football

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Moroccans have a moderate Zaydi history compared to Twelver extremism in Iran. Moroccans have a history of Prophetic descendants through Imam Hasan(p) and Iranians have a history of Prophetic descendants through Imam Husain(p).

Hussain Murtaza Morocco king is corrupt, evil and pro Zionist.
Ishmael Abraham Did he play role in bloodshed of either Syria or Yemen?
Hussain Murtaza Ishmael Abraham He can’t, he’s too lazy and far away from the action. Ordinary Moroccans are aggressively secular, still unpleasantly Takfiri. I have observed them. Many say Moroccan beaches have more vulgarity than European beaches. The king often openly makes offensive negative remarks regarding Established Islamic beliefs and practices.
Bin Abid Atharii Morrocons were Never a zaydi Majority rather ,their were very few rulers of early idrisi empire who espoused zaydi beliefs ,rest rulers were Malikis and Morocco always had a Strong Abadiya community with a Slight Sunni Majority just like in Neighboring Algeria and Libya.
Ishmael Abraham Imam Malik was a Zaydi in the sense that he allowed the khuruj of Nafs Az Zakiyyah.
Bin Abid Atharii In that sense all Muslims are Jews since we believe Sahifa of Ibrahim and Musa .
Bin Abid Atharii Zaydi Fiqh is different from Malikis and zaydi Mutazilla aqeda is also extremely opposed to Maliki
Ishmael Abraham Zaydi Fiqh is close to Hanafi Fiqh in usul.
Bin Abid Atharii Khariji ibadi fiqqa is also close to hanafites.

Protestant reformation, Muslim revivers and divisive traditionalists

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Ishmael Abraham

To an apostate calling for ‘reform’ of Islam: Protestant reformation was actually a deformation because it led to both secularization and still clinging to Catholic trinitarian heresy so western idea of reform is to become a hypocrite. Islam has revivers in every century. For example, Afghani, Nadwi, Shariati, Azad and Iqbal who taught ummah to be honest in the face of hypocritical modernity as well as divisive traditionalism.

Hussain Murtaza Azad and Shariati were more of corrupters than revivers, if at all they were revivers – a claim which I am.highly skeptical about.
Ishmael Abraham Better than divisive sects leading to bloodshed of Syria and Yemen.
Hussain Murtaza Ishmael Abraham Do you honestly believe that Abul Kalam Azad’s pro Congress liberalism was a viable solution to the sectarian problem. Such artificial solution never work. I would rather have a more authentic mainstream reformer like Shah Waliullah.
Hussain Murtaza Ishmael Abraham And Ali Shariati was practically a communist, feigning Islamism to intrude into the mainstream of Islamic discourse.
Ishmael Abraham Shah Waliullah’s son rejected Twelvers rather than embracing the Prophetic family.
Martson Amjorn Both practices should be audited to make it fair. Some religious practictices are completely too radical for me to tolerate. Particularly things that limit free will. 
Ishmael Abraham Mutazilah rationalists preferred freewill over determinism. Modern self-deification is too radical for the pious. To make both fair, we should criticize both fatalism and modern grandiose delusions.
Alperovich Anatoly

The dialogue with Muslim world , the sane majority , has crucial importance.
It is not a fancy dream of peace of previous generations, but vital necessity of them today

Ishmael Abraham We should reject the divisive traditionalism of previous generations and grandiose delusions of future generations for future of dialogue about God’s rights and human rights.