Category: Uncategorized

Umer was a young man with a deep spiritual longing and a desire to serve. He began his journey as a disciple of a strict traditional spiritual master, who emphasized the importance of adhering to the teachings and practices of their denomination.

For several years, Umer devoted himself to his master and the community, but he couldn’t shake the feeling that something was missing. He felt a pull towards a different denomination and its practices, which were in stark contrast to his current master’s teachings.

One day, he mustered the courage to approach his master and express his desire to explore this other path. His master was initially resistant, but with time and patience, he came to understand Umer’s need to expand his spiritual horizons. He gave him his blessing, and Umer set out on his new journey.

Umer found his second master, a kind and compassionate teacher who introduced him to a more open and inclusive approach to spirituality. He learned to appreciate the beauty and wisdom in the teachings of both denominations, and saw how they could complement one another.

As he continued to deepen his spiritual practice, Umer became an ecumenical bridge builder. He began to bring together people from different denominations and helped them find common ground and understanding. He encouraged dialogue and collaboration, and helped to create a more harmonious and inclusive spiritual community.

Umer’s journey of serving and learning from two different denominations allowed him to see the interconnectedness of all spiritual paths and to serve as a guide for others to do the same. His dedication to his spiritual growth and his ability to bring people together made him a respected and loved leader in his community.

Umer was an ambitious engineering student who was determined to make a difference in his field. Despite suffering from chronic fatigue, he felt pressure to maintain his grades and make a name for himself in the industry. He often pushed himself to attend classes and work on projects even when he was not feeling well.

As he neared the end of his graduate program, Umer landed an internship with a leading engineering firm. But he continued to struggle with his health, and his employer did not take his condition seriously. Umer found himself struggling to keep up with the demands of the job, but he didn’t want to appear weak or less capable than his peers, so he kept showing up to work even when he wasn’t feeling well. This lead to an even worse performance and falling behind on his assignments.

Feeling overwhelmed and unsupported, Umer considered dropping out of his program. But with the support of his family, friends and professors, he decided to push through and complete his degree. He learned the importance of self-care and how to communicate his needs and limitations to his employer.

Despite the challenges he faced, Umer graduated with honors and landed a job at a top firm. He used his experiences to advocate for better accommodations for individuals with chronic illnesses in the workplace and for the importance of presenteeism and how it can negatively affect productivity and overall health.

Umer’s determination and perseverance in the face of adversity served as an inspiration to his peers and colleagues. He proved that with hard work, the right support and self-care, anything is possible.

Umer was a bright and ambitious engineering student at a prestigious university in Pakistan. He had always been passionate about his field and was determined to make a name for himself in the industry. However, soon after he began his program, he realized that the department was dominated by a powerful and influential professor named Dr. Abdullah.

Dr. Abdullah was known for his intimidating demeanor and his tendency to belittle and dismiss the ideas of his students. Umer quickly realized that Dr. Abdullah had a tendency to gaslight him, manipulating his reality and making him doubt his own perceptions.

For example, in group meetings, Dr. Abdullah would often shoot down Umer’s ideas and suggestions, making him feel as if his contributions were not valuable. He would then turn around and present those same ideas as his own, taking credit for Umer’s work. Umer felt frustrated and demotivated, but he didn’t know what to do.

Umer tried to speak to Dr. Abdullah about his concerns, but the professor dismissed his complaints, telling him that he was being paranoid and that he needed to work harder to prove himself. Umer felt trapped and powerless, as he knew that Dr. Abdullah held a great deal of power and influence within the department and that any complaint against him would likely be dismissed.

Feeling lost and alone, Umer decided to speak to his classmates, but they also dismissed his complaints and told him that he was overreacting. The power distance between them and Dr. Abdullah was so great that they couldn’t even bring themselves to believe Umer.

Feeling defeated, Umer began to struggle academically, unable to focus on his studies due to the constant emotional manipulation and power play. He started to lose confidence in himself, and his grades began to suffer.

In the end, Umer decided to switch his major and transfer to another university where he could study in a more supportive and empowering environment. The experience left him feeling broken and disillusioned, and he realized that the toxic culture of gaslighting and power distance was not limited to just Dr. Abdullah, but it was prevalent in the entire department and probably in the whole university.

The story of Umer is a sobering reminder of the destructive effects of gaslighting and power distance in academic institutions. It highlights the importance of creating a culture of respect, equality and transparency in order to ensure that everyone’s contributions are valued and that all voices are heard

Aesthetic boredom is a type of boredom that is characterized by a feeling of being unfulfilled or unsatisfied by the monotony or lack of beauty in one’s surroundings. It is a personal experience and doesn’t have any specific relation to Islam. However, Islamic art and architecture, which is based on traditional Islamic patterns, motifs, and forms, is known for its aesthetic beauty and can be a source of inspiration for people looking to overcome aesthetic boredom.

Islamic art and architecture is designed to please the eye while promoting spiritual well-being. The use of intricate geometric patterns, calligraphy, and vibrant colors are often used to create a sense of harmony and balance. Many Islamic buildings and monuments, such as the Alhambra in Spain, the Great Mosque of Cordoba, and the Taj Mahal in India, are considered to be some of the most beautiful and inspiring works of architecture and art in the world.

Islam also encourages the pursuit of knowledge and education, and the arts are considered to be an essential part of that pursuit. For example, calligraphy, which is considered as an art form in Islamic culture, is considered as a way to develop one’s skill in writing and also to develop one’s spiritual well-being.

In conclusion, aesthetic boredom is a personal experience that can be overcome by finding new sources of inspiration and beauty, Islamic art and architecture can be one of them.

Shakespeare:”In the name of the Ultimate Great Self, whose compassion doth extend to all creation, yet is exceptional for those who find Him.

All gratitude and praise doth belong to the Developer of all paradigms, realms, and multitudes of worlds, who doth create with parental attention to detail.
His mercy, both universal and exceptional, doth reign.
He is the Supervisor of the Day of Final Accountability.
We do pray unidirectionally, with all physiological symbols, including the prefrontal cortex, and strive to become independent of creation in seeking assistance.
We do implore a positioning system for the morality and divine acceptance of our actions in the desert of existence.
The map of those who have already attained Thy grace, and such fortunate souls and minds, are neither under the pharisaic curse nor under the misguidance of obsessive agape.
Amen.”

Scientist: “In the name of The Ultimate Great Self, whose compassion extends simultaneously to all creation, yet is exceptional for those who find Him.

Great appreciation and recognition is due to the Developer of all paradigms, realms and multiverses, who creates with precise attention to detail.
His mercy is both universal and exceptional.
He is the overseer of the Day of Final Accountability.
We unidirectionally pray, utilizing all physiological symbols including the prefrontal cortex, and strive to become independent of creation in seeking assistance.
We request a positioning system for evaluating the morality and divine acceptance of our actions within the vastness of existence.
The map of those who have already attained Thy grace and such fortunate individuals, are neither under the pharisaic curse nor under the misguidance of obsessive adoration.
Amen.”

Philosoher: “In the name of The Ultimate Great Self, whose compassion encompasses all of creation simultaneously, yet is particularly benevolent towards those who seek to understand it.

The highest form of gratitude and reverence is owed to the Creator of all paradigms, realms, and multiverses, who brings forth all things with attentive care.
His mercy is both all-encompassing and reserved for the deserving.
He is the Arbiter of the Day of Final Accountability.
We offer our devotion unidirectionally, utilizing all the faculties of our being, including the prefrontal cortex, and strive to transcend the limitations of our physical existence in seeking guidance.
We implore a system of evaluation for the morality and acceptance of our actions within the vast expanse of existence.
The map of those who have already attained Thy grace and such fortunate individuals, are neither under the condemnation of self-righteousness nor the delusion of excessive affection.
Amen.”

Engineer: “In the name of The Ultimate Great Self, whose compassion extends universally to all of creation, yet is exceptional for those who have the capability to understand it.

The highest form of gratitude and recognition is due to the Developer of all paradigms, realms, and multiverses, who creates with precision and attention to detail.
His mercy is both comprehensive and selective.
He is the Supervisor of the Day of Final Accountability.
We unidirectionally pray, utilizing all physiological symbols, including the prefrontal cortex, and strive to become independent of creation in seeking assistance.
We request a positioning system for evaluating the morality and divine acceptance of our actions within the vastness of existence.
The map of those who have already attained Thy grace and such fortunate individuals, are neither under the pharisaic curse nor under the misguidance of obsessive agape.
Amen.”

Doctor: “In the name of The Ultimate Great Self, whose compassion extends simultaneously to all of creation, yet is particularly benevolent towards those who understand it.

We extend our deepest gratitude and reverence to the Creator of all paradigms, realms, and multiverses, who brings forth all things with meticulous care.
His mercy is both all-encompassing and reserved for the deserving.
He is the Judge of the Day of Final Accountability.
We offer our devotion unidirectionally, utilizing all the physiological markers, including the prefrontal cortex, and strive to transcend the limitations of our physical existence in seeking care.
We implore a system of evaluation for the morality and acceptance of our actions within the vast expanse of existence.
The map of those who have already attained Thy grace and such fortunate individuals, are neither under the condemnation of self-righteousness nor the delusion of excessive affection.
Amen.”

Arabic version of Wiki Islam in its criticism of Quran focuses more on metaphysical issues than scientific ones. They seem to appeal to masses who are more metaphysically oriented. While the English version focuses on the narrative of scientific scrutiny of Quran. The first issue in Arabic version is the metaphysical issue of Transcendence and Immanence which is rhetorically asked from laymen like street epistemologists in west which is obviously a false dichotomy in a loaded question. The first issue in the English version involves geo-centrism, which educated me even more on heliocentric verses, is also very rhetorical and has mass sentimental value.

google-site-verification: google0c2d2a9cc986dd37.html

The definition of merit varies among Islamic worldview and modern world.

Today we define merit as success, fame and productivity. However, in Islam success does not lie in fame rather fame reduces your chances of being successful with God.

Spiritual productivity and material productivity are parallel domains. I know a few individuals who manage to be productive in both domains but many times these modes of productivity are anti parallel leading to compromise rather than synergy.

Our eternal worth and self actualized worth may be different. The idea of filthy rags can be over pessimistic if it reduces spiritual productivity. The actual intent of that idea is to not have over reliance on productivity but to seek supernatural grace and intervention.

Quran and 21st century
Chapterwise

1. Cryptography
2. Zoology
3. Genetics
4. Femininity
5. Hotel Management, Hospitality Management
6. Veterinary medicine
7. Supernova
8. Defense
9. Psychology
10. Anthropozoology
11. Geography, Archeology
12. Finance, Strategic Management
13. Plasma Physics
14. Babylonian archeology
15. Geology
16. Entomology
17. Cosmology
18. Social Psychology
19. Antifeminism
20. Burnout
21. Semite
22. Spintronics
23. Success
24. Photonics
25. Metrology
26. Literature
27. Myrmecology
28. History
29. Arthropodology
30. Eurasia
31. Africa
32. Prefrontal Cortex
33. Defense/Offense Alliance
34. Feminism
35. Big bang and Abiogenesis
36. Mathematics
37. Discipline
38. Triangulation
39. Criminology
40. Tolerance
41. Linguistics
42. Democracy
43. Sophistry
44. Nebula
45. Terror Management/Learned Helplessness
46. Eremology/Soil Science
47. Moral Intelligence
48. Mass Enlightenment
49. Civil Engineering
50. Natural Faith
51. Ecology
52. Egyptology
53. Astronomy
54. Lunar Geology
55. Compassion Without Fatigue
56. Determinism
57. Periodic Table
58. Women Rights
59. Iron Dome
60. Psychometrics
61. Symmetry
62. Community
63. Psychopathy
64. Investment
65. Family
66. Austerity
67. Control System
68. Information Age
69. Reality Testing
70. Global Perfectionism
71. Exocrine Glands
72. Mania and Astrobiology
73. Neurodiversity
74. Textile Engineering
75. Temporal Infinity
76. Memory and Ontology
77. Aerodynamics
78. Philosophical Debate
79. Police Violence
80. Class Conflict
81. White Dwarf
82. Ozone
83. Corruption
84. Lunar Earthquake
85. Constellations
86. Venus
87. Transcendence
88. Disaster Management
89. Morning Twilight
90. Philosophical Geocentrism
91. Heliocentrism
92. Scotobiology
93. Photobiology
94. Cognitive Resonance
95. Mulberry Family
96. Embryology
97. Predeterimism
98. Evidence
99. Seismology
100. Animal Respiration
101. Sound Bomb
102. Capitalism
103. Space and Time
104. Contrarian
105. Elephant Ecology
106. J1 Haplogroup
107. Humanism
108. Progress
109. Cognitive Dissonance
110. Supernatural Psycho-Political Intervention
111. Fiber Biodiversity
112. Commitment to Transcendence
113. Astronomical Dawn
114. Human Civilization

God says: The responsibility of food for every creature on earth in upto God.

God says: Man will get only what he struggles for whether in this life or the next.

The philosophy of compatibilism in which you follow the middle road between prayer and hard work can be the cognitive therapy for zeteophobia.