A spiritual Ishmaelite

Category: Sufi spirituality

  • Cooperative game theory

    In the aftermath of a tumultuous era characterized by dystopian academic and political upheaval, humanity embarked on a new journey guided by the principles of utopian hard science fiction. As societies emerged from the shadows of division and conflict, a renaissance of collaboration and innovation unfolded, driven by the remarkable evolution of anthropological swarms.

    Anthropological swarms, born from the fusion of human ingenuity and cooperative game theory, became integral to the fabric of society, transcending traditional boundaries and reshaping the very essence of human interaction. These swarms, comprised of individuals united by shared values and aspirations, navigated the complexities of social dynamics with unparalleled insight and efficacy.

    Within the vibrant tapestry of cultural exchange and diversity, anthropological swarms served as custodians of collective wisdom, fostering mutual understanding and empathy across disparate communities. Drawing upon the principles of cooperative game theory, these swarms facilitated dialogue, mediated conflicts, and forged bonds of solidarity that transcended cultural, linguistic, and ideological divides.

    In the pursuit of knowledge and enlightenment, anthropological swarms emerged as beacons of curiosity and exploration, charting the myriad expressions of human experience with reverence and humility. Guided by the principles of cooperation and mutual respect, these swarms engaged in collaborative research, preserving cultural heritage, and nurturing the creative spirit of humanity.

    In the realm of governance and diplomacy, anthropological swarms played a pivotal role in shaping inclusive and equitable societies, where the voices of all individuals were heard and valued. Through consensus-building and participatory decision-making processes, these swarms guided communities towards collective prosperity and harmony.

    Amidst the tapestry of human existence, anthropological swarms stood as living embodiments of the transformative power of cooperation and mutual understanding. In this utopian vision, the legacy of cooperative game theory was not merely an academic pursuit, but a guiding principle that heralded a new era of peace, prosperity, and interconnectedness for all humanity.
    In the wake of a turbulent period marked by dystopian academic and political discord, humanity embarked on a transformative journey guided by the principles of utopian hard science fiction. As societies emerged from the shadows of division and strife, a renaissance of collaboration and innovation unfolded, propelled by the remarkable evolution of parallel ethnolinguistic swarms.

    These swarms, born from the convergence of diverse cultural and linguistic traditions, epitomized the harmonious coexistence of humanity’s rich tapestry of identities. Drawing upon the principles of cooperative game theory, parallel ethnolinguistic swarms served as catalysts for intercultural dialogue and understanding, transcending barriers of language and heritage to forge bonds of unity and solidarity.

    Within the kaleidoscope of human expression, parallel ethnolinguistic swarms emerged as custodians of linguistic diversity, preserving and celebrating the unique voices and narratives of each community. Through collaborative efforts in language revitalization, translation, and cultural exchange, these swarms nurtured a global ecosystem of mutual respect and appreciation for the myriad ways in which language shapes our perception of the world.

    In the realm of education and knowledge dissemination, parallel ethnolinguistic swarms became indispensable allies in the quest for universal access to learning and information. Leveraging the power of collective intelligence, these swarms curated and disseminated educational resources in a multitude of languages, empowering individuals from all walks of life to pursue their intellectual aspirations and contribute to the collective pool of human knowledge.

    In the pursuit of social justice and equity, parallel ethnolinguistic swarms stood as advocates for the rights and dignity of marginalized communities, amplifying their voices and championing their causes on the global stage. Through collaborative initiatives in community development, advocacy, and policy reform, these swarms worked tirelessly to dismantle systemic barriers and foster a more inclusive and equitable society for all.

    Amidst the mosaic of human experience, parallel ethnolinguistic swarms embodied the transformative potential of cooperation and cultural exchange. In this utopian vision, the legacy of cooperative game theory served as a guiding beacon, illuminating the path towards a future where diversity was celebrated, and solidarity transcended the boundaries of language and culture.

    In the unfolding narrative of utopian hard science fiction, the emergence of hybrid mixed-race marginalized communities added yet another dimension to the mosaic of human diversity. Against the backdrop of historical marginalization and discrimination, these communities forged a path towards empowerment and inclusivity, guided by the principles of cooperative game theory and the spirit of collective resilience.

    Within the tapestry of humanity’s shared experience, hybrid mixed-race marginalized communities became bastions of cultural fusion and creative expression, celebrating the intersectionality of their identities and reclaiming narratives long overshadowed by prejudice and exclusion. Through collaborative efforts in art, literature, and media, these communities uplifted voices that had been silenced and amplified stories that had been overlooked, enriching the global cultural landscape with their unique perspectives and experiences.

    In the realm of social justice and advocacy, hybrid mixed-race marginalized communities emerged as trailblazers in the fight against systemic oppression and inequality. Drawing upon their collective strength and solidarity, these communities championed causes that intersected with their diverse identities, advocating for policies and initiatives that addressed the intersecting forms of discrimination they faced. Through grassroots organizing and coalition-building, they forged alliances with other marginalized groups, recognizing the interconnectedness of their struggles and working together towards a more just and equitable society for all.

    In the domain of education and empowerment, hybrid mixed-race marginalized communities established networks of support and mentorship, providing resources and guidance to individuals navigating the complexities of their intersecting identities. By fostering spaces for dialogue and self-reflection, these communities empowered individuals to embrace their heritage and forge their own paths, free from the constraints of societal expectations and stereotypes.

    Amidst the tapestry of human existence, hybrid mixed-race marginalized communities stood as beacons of resilience and hope, embodying the transformative potential of solidarity and collective action. In this utopian vision, the legacy of cooperative game theory served as a guiding principle, inspiring individuals from all walks of life to come together, celebrate their differences, and work towards a future where every voice was heard, and every identity was valued.

  • Techno fatalism

    Once upon a time, in a world where information flowed like rivers and technology reigned supreme, there existed two formidable complexes: the Information Industrial Complex and the Autism Industrial Complex.

    The Information Industrial Complex was a sprawling network of interconnected entities, comprising tech giants, media conglomerates, and government agencies. Its primary goal was to harvest, process, and disseminate vast amounts of data to influence opinions, shape narratives, and maintain control. Algorithms whirred tirelessly, sifting through every click, like, and share to construct profiles of individuals, molding their digital realities to fit predetermined agendas.

    On the other side of the spectrum, the Autism Industrial Complex operated with a different mission. It encompassed pharmaceutical companies, healthcare providers, and advocacy groups, all focused on understanding and managing autism spectrum disorder (ASD). While their intentions may have been noble, the complex often found itself entangled in controversies surrounding the medicalization and commodification of neurodiversity.

    In this world, a young man named Ezra navigated the complexities of both complexes. Diagnosed with autism at a young age, Ezra possessed a unique perspective on the intersection of technology and neurodiversity. While the Information Industrial Complex sought to categorize and exploit individuals like him through targeted advertising and behavioral manipulation, the Autism Industrial Complex promised solutions and treatments that often overlooked the richness of his neurodivergent experience.

    Feeling caught between these two powerful forces, Ezra embarked on a journey of self-discovery and resistance. He delved into the depths of cyberspace, honing his technological prowess to uncover the hidden mechanisms of the Information Industrial Complex. Simultaneously, he sought out communities of fellow neurodivergent individuals, challenging the narratives perpetuated by the Autism Industrial Complex and advocating for acceptance and inclusion.

    As Ezra’s understanding of the world deepened, he realized that true liberation lay in dismantling these oppressive structures altogether. With the support of like-minded allies, he spearheaded grassroots movements calling for transparency, accountability, and ethical governance in both the realms of information and neurodiversity. Together, they sparked conversations, raised awareness, and sparked a paradigm shift towards a more equitable and compassionate society.

    In the end, Ezra’s journey embodied the transformative power of resistance and resilience. By transcending the confines of the Information Industrial Complex and the Autism Industrial Complex, he forged a path towards liberation, where every individual, regardless of neurotype, could thrive in a world guided by empathy, understanding, and mutual respect.

    In a world gripped by techno-fatalism, where the relentless march of technology seemed inexorable, the Information Industrial Complex and the Autism Industrial Complex loomed larger than ever before.

    Ezra, a young man on the autism spectrum, found himself ensnared in the intricate web woven by these two juggernauts. As algorithms dictated the flow of information and pharmaceutical companies peddled their solutions, Ezra grappled with feelings of alienation and disempowerment.

    The Information Industrial Complex, with its algorithmic determinism and data-driven manipulation, seemed to dictate every aspect of Ezra’s digital existence. From the content he consumed to the advertisements he encountered, his online experience felt like a predetermined script, with little room for autonomy or agency.

    Meanwhile, the Autism Industrial Complex offered promises of normalization and conformity, framing neurodiversity as a problem to be solved rather than a unique aspect of human variation. Ezra found himself inundated with messages urging him to suppress his autistic traits in favor of fitting into a neurotypical mold, perpetuating a cycle of self-doubt and internalized stigma.

    Caught in the crossfire of these two powerful complexes, Ezra grappled with existential questions about his place in a world increasingly shaped by technology. Was he merely a passive observer, swept along by forces beyond his control? Or could he reclaim his agency and forge his own path amidst the chaos?

    With each passing day, Ezra found solace in the embrace of kindred spirits who shared his vision of resistance and transformation. Together, they embarked on a journey of techno-fatalism defiance, challenging the narratives of determinism and resignation propagated by the complexes.

    Drawing inspiration from metamodern and transmodern philosophies, they embraced the complexities of their existence, refusing to be reduced to mere data points or medical diagnoses. Through acts of collective solidarity and radical imagination, they envisioned a future where technology served as a tool for liberation rather than oppression, and where neurodiversity was celebrated as a source of strength and innovation.

    As they forged ahead on their quest for emancipation, Ezra and his comrades became beacons of hope in a world shrouded in uncertainty. Theirs was a story of resilience in the face of techno-fatalism, a testament to the power of human agency and the transformative potential of collective action.

  • Margaret Mahler and Jewish/Ishmaelite mother

    Since a Jewish or Ishmaelite mother is addictive, traditional world needs to explore transitional objects to assist individuation. A universal form of psychosophical wisdom is a good sophisticated transitional object.

  • Pregnancy interrogation in traditional cultures

    If women were spiritually mature enough to be convinced that even a leaf cannot fall without will of God, this situation can improve. But due to secularization traditional cultures fall into a darkness of scripture. Even the ethical common sense becomes clouded by anti Scriptural and anti rational traditions. Even traditional secularists are more fond of polemic rather than nuance. Guftagu me ehtiyat ke liye deeni hona zaruri he ya kam az kam hikmat pasand hona.

  • Meek pharisee in a machiavellian world

    I am a meek pharisee in a machiavellian world. They killed me for being a stupid pharisee. They killed me for being a tough love pharisee. They killed me for being an ugly pharisee. I am a meek pharisee in a machiavellian world.

  • Indiscriminate hagiocratic zeal and sexual revolution

    The Prophetic descendants he loves were multicultural enough to build our Pakistani and Bengali societies. But his hagiocratic zeal although commendable in moderation explains the violence in Syria. I am not sure about his own biological roots while I am biologically related to the supreme human being and object of love in Shia Islam. I share his criticism of sexual revolution, but he seems to think Iran can cure it alone, which is very narcissistic like narcissistic Salafism.

  • To a liberal Christian cynic about biological legacy of Islam

    Let the children of Fatimah peace be upon her not forget that Imam Ali peace be upon him did not want to do injustice even to ants, otherwise Imamis will decline like Ismailis and Zaydis

    Greg Logan Ishmael Abraham. The fact is you have absolutely no idea whether any of that is historical or factual – most likely it is just wives tales
    Ishmael Abraham A Prophetic descendant is ruling Iran and challenging US and Israel. Prophetic descendants in Yemen are challenging Trump-Saudi alliance. Prophetic descendant Agha Khan is a major public figure in modern west. Religion is not a fairy tale for us but a living reality. You forgot Ishmael. God made his legacy global and intractable.

  • A tribute to 21st century lionesses of God

    Modernist women have a lot of feminist literature to read, but it takes a lot of self respect to verbalize traditional aspirations to the modern world. God bless Maryam Saleh and all lionesses of One God across the globe.

  • Professional futurists and future of Islam

    Are all secularists who predict end of faith professional futurists? The Prophet(s) of Islam said: God will erase faithlessness through me and Islam will enter every home. Internet is making the prophecy true because Quran teaches evil plans backfire.

  • The psychological persecution of orthodox Muslims

     If they do not participate in society and politics, they are called psychotic. If they do they are called fascist.

    #فردوس_جمال
    الہی! تیرے یہ مولوی بندے کدھر جائیں ؟

    مولوی وہ ملامتی فرقہ بن چکا ہے.جو کچھ اچها بهی کرے تو اس اچهائی کی جڑوں میں بهی کوئی بدی تلاش کی جاتی ہے،مولوی دنیا کا سب سے بڑا مظلوم طبقہ ہے،مولوی شادی کرے تو بیوی کے زیر عقاب، نہ کرے تو معاشرے کے زیر عتاب(کہ شاید حلالوں پہ گزارہ کررہا ہو )چندے سے چولہا جلائے تو قلاش، تجارت سے پیٹ کی آگ بجھائے تو عیاش،دنیا جہاں کی سب پابندیاں مولوی کے لیے بنائی گئی ہیں.

    ارے ! تم نے آج شام مولوی کو چوڑیوں کی دکان کے سامنے سے گزرتے نہیں دیکها ؟! لگتا ہے بیگم کے لیے چوڑیاں خریدنے آیا ہے، بہت رنگین مزاج ہے اپنے محلے کا مولوی بهی

    مولوی نے آج اپنے پوتے کے لیے کھلونا خریدا ، مولوی ہوکر کهلونے خریدتا ہے ؟!

    مولوی آج صبح مسجد سے متصل پارک میں چہل قدمی کر رہا تها.” ورزش کر رہا ہوں گا بهائی ” مولوی اور ورزش ؟! نہیں نہیں کچھ اور چکر ہے ! وہ کچھ گنگنا بهی رہا تها .”تو قرآن پڑھ رہا تها” پتہ نہیں مجهے تو لگتا ہے عطاء اللہ خان عیسی خیلوی کی کوئی گیت …! دیکهو تو مولوی کو. اللہ معاف کرے .اور تو اور ایک گلاب کے پهول کو بهی چهیڑ رہا تها.نہیں معلوم کس نیت سے ؟! مولوی اور گلاب !

    مولوی کل بنک میں گیا تها.لگتا ہے بنک اکاؤنٹ بهی ہے مولوی کا !

    مولوی نے گهر میں بلی پال رکهی ؟ مولوی کا بچہ مدرسہ میں پڑے تو طنز مولوی کا بیٹا مولوی ہی ہوگا،کسی انگلش سکول میں پڑھائے تو اعتراض کہ مولوی اپنے بچے کو انگریز بنا رہا ہے.!

    یہ مولوی صاحب ولیمہ کی اس تقریب میں کیا کررہا ہے ؟ بهئ نکاح پڑهانے آیا ہوگا.”ارے ! نکاح تو اس جوڑے کا پہلے ہی ہوا ہے”. تو پهر ضرور حلوے اور بریانی کی خوشبو انہیں یہاں کهینچ لائی ہوگی.مگر وہ تو اس جوڑے کا رشتہ دار بهی تو ہے.”رشتہ دار ہے ؟ اف خدایا، اب سب کے سامنے جوڑے کی انسلٹ ہوگی کہ وہ ایک مولوی کے رشتہ دار ہیں.

    حکومت کے حق میں بولے تو درباری مولوی ، خلاف بولے تو فسادی مولوی .

    مولوی سائیکل پر چلے تو طنز کہ مولوی کی شاہانہ سواری مولوی لیموزین پہ چڑھے تو تنقید کہ مولوی کو آخرت کی فکر ہی نہیں ہے.

    مولوی سیاست میں آئے تو اعتراض کہ ان کا کام مسجد و مکتب میں ہے اسمبلی میں نہیں.سیاست میں حصہ نہ لے تو اعتراض مولوی نے اسلام کو مسجد میں قید کرلیا ہے،ملا کی دوڑ مسجد تک.

    پاکستان کی تاریخ میں آج تک کوئی مولوی ملک کا صدر یا وزیراعظم نہیں بنا بلکہ کسی بہت بڑے ادارے کا سربراہ بهی نہیں بنا ،ملک کے سب فیصلے مونچھوں والوں نے کیے ، ملک کو دو لخت بهی ٹائی اور کوٹ والوں نے ہی کیا مگر الزام پگڑی پہ کہ مولوی نےملک کو تباہ کردیا !! بقلم فردوس جمال
    —————
    الہی! تیرے یہ مولوی بندے کدهر جائیں

    (تحریر پرانی ہے مگر حسب حال ہے)