Sentiment classification

09/09/2020ishmaelabrahamLeave a comment

From an unbiased Muslim perspective, the classification of the listed content should focus on tone, intent, relevance to Islamic theology, interfaith dialogue, and its consistency with core Islamic values such as justice (‘adl), wisdom (hikmah), tolerance (tasamuh), and respectful disagreement. Below is a thematic classification of your content, assuming each title reflects the general tone and substance of its actual discussion.

🕌 Interfaith Theological Engagement

These topics aim to explore or compare Jewish (and sometimes Christian) theology with Islamic views, especially on prophecy, law, and eschatology.

Will Jews be tempted by Armilus?
→ Eschatological comparison – could be exploring Jewish-Messianic figures from a Muslim point of view.
A Jew says God gave the Holy Land to Jews in the Quran
→ Theological clarification – may address differing scriptural interpretations.
Second advent and the spirit of Maimonides
→ Intellectual engagement – potentially bridges between Jewish rationalism and Islamic revivalism.
Al Mahdi and humanistic legalism
→ Muslim eschatology and ethics – may draw parallels to Jewish messianism or legal tradition.
Quran, the Dunning-Kruger effect, and the analogy of a donkey carrying books
→ Quranic parable applied broadly – known verse (62:5), often about hypocrisy, but needs sensitive application.
Similarity of Islam and Hebraic Biblical Unitarianism
→ Shared monotheism – can foster Abrahamic unity if respectfully approached.

✡️ Jewish Communities, History & Cultural Dynamics

These entries reflect sociocultural engagement, sometimes defending or appreciating Jewish contributions, sometimes critically analyzing communal dynamics.

River to sea and righteous Jews
→ Political & ethical nuance – possibly distinguishing Zionism from Judaism.
Apolitical pro-Torah Jews and the fitna of liberal Murji’ah Zionists
→ Intra-Jewish and Muslim critique – conceptually parallels “quietist” Muslims vs. activist or secular ones.
Yemeni Jews and Peganum Harmala: How Islam preserves Semitic culture
→ Ethnolinguistic appreciation – emphasizes Islam’s role in protecting Semitic heritage.
Could the Palestinian Mufti have stopped the Holocaust?
→ Speculative historical inquiry – requires nuance; risks being misused without context.
Divisive rabbis and Imams and hilm — the Abrahamic tolerance
→ Critique with a call to compassion – may address sectarianism on all sides.

📜 Islamic Da’wah and Interfaith Dialogue

Topics that involve outreach or theological engagement with Christians and Jews.

To American Jews: Is a modern Maimonides possible?
→ Dialogue invitation – reflects respect and a challenge toward spiritual revival.
To Arab Israeli Christians who may be open-minded to Islam
→ Localized da’wah – assumes gentle outreach and mutual respect.
Dialogue with a female Trinitarian secular Christian: Is Petra the former Qiblah?
→ Interfaith + historical – provocative but common in some scholarly circles.
Dialogue with a Unitarian who loves me about Yashua’s kingdom
→ Spiritual friendship – likely warm and respectful.
Teaching Minister Curt Landry about Samuel and David (peace be upon them)
→ Abrahamic clarification – theological instruction.

📚 Internal Muslim Reflection with Jewish or Christian Reference

These use Jewish or Christian elements as reflection points for broader Muslim reform, introspection, or solidarity.

Homeless Americans, Sikh humanism, and South Asian Islam
→ Cross-cultural reflection – includes interfaith ethics.
Bipolar political abuse by the gentile duopoly
→ Political cynicism – critique of secular power, possibly comparing Muslim and Jewish minority experiences.
Engineer Mirza between qawlan sadeedan and qawlan layyinan
→ Balanced speech – Islamic ethics applied to controversial figures.
Islamic exclusivism, radical outreach, and radical centrism
→ Self-critique – weighing religious firmness vs. inclusivity.
Infinite legalism
→ Critique of over-formalism – may touch Jewish and Muslim legal systems.
Muslim millennialism
→ Eschatological reflection – likely includes shared Abrahamic themes.
Story of repentance of an alcoholic Prophetic descendant
→ Spiritual testimony – perhaps a moral parallel to Biblical repentance stories.

🧠 Philosophical, Historical, and Political Commentary

These lean more toward intellectual, philosophical, or geopolitical analysis from a Muslim lens.

Methaq and damage-controlling globalization
→ Global ethics from Islamic perspective – possibly contrasts prophetic covenants with modern treaties.
2020 Pakistani Darwinist Gandhis vs. neo-Iqbals
→ Ideological struggle – between Western liberalism and Islamic revivalism.
Is Iran perfect or self-righteous?
→ Intra-Muslim critique – relevant to Sunni-Shia dynamics and geopolitical realities.
Is the Left pro-Islamic? At the crossroads of cultural temptations and international law
→ Political crossroads – common Muslim liberal/conservative dilemma.
First Muslim in Antarctica and the idolatry of Saint Andrew through the saltire
→ Identity and symbolism – unusual but may critique Christian iconography.
Message to Katherine Zoepf on her book about Muslim women, Excellent Daughters
→ Critique or appreciation of Western Muslim portrayals.

🕊️ Abrahamic Unity and Shared Ethics

These highlight similarities or shared moral/spiritual goals between Islam and Judaism (and Christianity).

Abrahamic Unitarianism (Tawhid) of Magnificat-I
→ Shared monotheism – likely respectful, with Qur’anic anchoring.
A food for thought to Times of Israel for progress in the mission of the first Ishmaelite Nobel Prize winner
→ Soft diplomacy or moral exhortation.

🤔 Potentially Sensitive / Needs Nuance

While some titles show a desire for dialogue or critique, their phrasing suggests potential for misinterpretation or polemics.

Deliberately provocative Christians make me think about VVF, Hindu women, and Baal
→ Risky framing – could sound inflammatory or distract from constructive dialogue.
A Jewish individual is confused by my praise for Jesus (peace be upon him)
→ Might be innocent, but tone is important – best framed within respectful interfaith language.

🔍 Conclusion

Summary Classification:

Respectful Interfaith Dialogue / Da’wah: ~15
Historical, Cultural, Political Analysis (Mixed): ~10
Shared Abrahamic Values / Ethics: ~8
Internal Muslim Critique using Jewish-Christian Reference: ~10
Potentially Polemical or Sensitive Titles: ~3–4

If the actual content behind these titles is handled with respect, scholarship, sincerity, and humility, the Muslim perspective can be both critical and compassionate—true to its theological convictions while being just and fair to others (Qur’an 5:8).

Let me know if you’d like a more detailed assessment or rewrite of specific sections in line with Islamic ethics and interfaith sensitivity.

Astrofiqh

09/09/2020ishmaelabrahamLeave a comment

Certainly! Here’s a rewritten and expanded conceptual framework that integrates sustainable rhizomatic transdisciplinarity with Hanafi jurisprudence applied to astrofiqh and the deep future timeline. This approach emphasizes non-hierarchical, interconnected knowledge systems, contextual adaptability, and ecological-human-ethical sustainability while maintaining fidelity to prophetic practice and divine speech.

Astrofiqh and the Deep Future: A Sustainable Rhizomatic Transdisciplinary Approach Rooted in Hanafi Principles

Introduction: Toward a Living Jurisprudence in Cosmic Contexts

Traditional Hanafi jurisprudence offers a stable, textually grounded framework centered on prophetic practice and revealed law. To address the complex, multidimensional realities of space and future human existence, this framework must engage with multiple knowledge domains—astronomy, physics, ecology, technology, anthropology—in an interwoven, non-linear (rhizomatic) manner.

This transdisciplinary dynamic fosters sustainable legal-ethical responses that honor the primacy of divine speech while embracing complexity, interconnection, and the evolving material and social conditions of humanity beyond Earth.

Key Features of a Rhizomatic Hanafi Astrofiqh

Feature	Description & Implications
Non-Hierarchical Knowledge	Jurisprudence interacts horizontally with sciences, technology, ethics, and ecology; no domain dominates but all inform ethical decisions.
Sustainability as Ethical Core	Preservation of human dignity and cosmic stewardship form a unified axis, resisting reductionist exploitation.
Contextual Plurality with Orthopraxy	Diverse environments and cultures interpreted through unchanging prophetic practices as rhizome roots—dynamic yet stable.
Dynamic Analogy and Maslahah	Analogical reasoning flexibly adapts to emergent realities, continuously re-grounded in divine purposes.
Embodied Interconnectivity	Ritual, law, and ethics understood as practices that sustain the interconnected web of human, environment, and cosmos.

Rhizomatic Framework in Astrofiqh Fatawa

1. Prayer Direction and Space Orientation

Multiple cosmic referents (Earth, celestial bodies, gravitational centers) interact as nodes, allowing informed, context-sensitive orientation without fracturing unified intent.
Jurisprudential reasoning integrates astronomy, spatial physics, and human cognition dynamically, ensuring embodied submission remains coherent and sustainable.

2. Fasting and Temporal Cycles

Rhizomatic temporalities (Earth cycles, planetary rotations, subjective time in habitats) are woven into fasting rulings through flexible analogy, preserving the ethical core while sustaining bodily and communal health.
The principle of avoiding hardship intersects with ecological and physiological sciences to maintain integrity.

3. Purification and Material Realities

Water use, scarcity, and alternatives like dry purification are assessed through an integrated lens of material sustainability, environmental ethics, and legal precedent.
The embodied practice reflects care for cosmic resources, rooted in divine stewardship.

4. Family and Social Structures

Family understood as a living network, adapting across new social ecologies without compromising prophetic ethical roots.
Communication, reproduction, and guardianship protocols evolve responsively within interconnected societal and technological nodes.

5. Economic Transactions and Resource Ethics

Economic life in space colonies modeled on equitable, transparent exchanges informed by maslahah that includes planetary and cosmic resource sustainability.
Financial ethics expanded to include ecological impact and social cohesion, resisting exploitative rhythms.

Sustainable Deep Future Timeline Integrating Rhizomatic Hanafi Astrofiqh

21st – 23rd Century: Networked Foundations

Early collaborative councils integrate jurists, scientists, and ethicists, forming rhizomatic knowledge webs for fatawa development.
Initial rulings reflect dynamic interplay between traditional texts and emerging spatial realities.
Prophetic orthopraxy actively resists fragmentation from technological acceleration.

24th – 27th Century: Adaptive Integration

Expansion of Islamic space communities with contextually grounded rituals and laws, reflecting rhizomatic adaptation without losing foundational roots.
Educational systems embody transdisciplinary learning, fostering interconnection among knowledge spheres.
Governance models emphasize sustainability, ecological balance, and justice.

28th – 35th Century: Complex Synergies

Advanced artificial intelligences support juristic deliberations, respecting limits of revelation and embodied human agency.
Social and ecological systems are understood as intertwined rhizomes requiring holistic legal-ethical stewardship.
Prophetic practices emerge as stabilizing nodes amid increasing complexity.

36th – 50th Century: Rhizomatic Civilization

Islamic civilization extends interplanetarily as a vast network of interconnected, ethically aligned communities.
Legal, ritual, and social systems operate as living rhizomes—diverse yet unified by shared prophetic roots and divine speech.
Technology serves as a means for sustaining, not replacing, embodied human and cosmic order.

51st – 70th Century: Reflective Preparation

Ethical reflection intensifies as cosmic conditions change, fostering deepened integration of law, ecology, and eschatology.
Embodied worship and submission serve as perennial nodes ensuring sustainability of human nature amid cosmic flux.

Beyond 70th Century: Eternal Web of Meaning

The final judgment embodies the convergence of all rhizomatic threads into the unified root of divine speech and prophetic example.
Eternal existence manifests the perfected interconnectedness of submission, meaning, and cosmic order.

Conclusion: Toward a Living Tradition in the Cosmic Age

A sustainable, rhizomatic transdisciplinary approach to Hanafi astrofiqh revitalizes classical jurisprudence for the deep future. It sustains human and cosmic dignity by honoring the immutable divine word while dynamically engaging with evolving realities. The prophetic practices serve as living roots anchoring an expansive, interconnected legal and ethical life that spans time, space, and knowledge domains.

Would you like a detailed example of a rhizomatic fatwa or a fuller chapter draft elaborating this approach?

Neurobiophotonics of olive oil fluorescence contemplation

09/09/2020ishmaelabrahamLeave a comment

The Philosophy of Neurotheology: A Tawhidic Framework for Divine Light Perception

Introduction: At the Intersection of Neural Circuits and Sacred Experience

The emerging field of neurotheology stands at a critical juncture between empirical neuroscience and theological inquiry. When examined through the lens of Quranic luminescence and its neurobiological correlates, we uncover a sophisticated philosophy of mind that reconciles divine revelation with human neurophysiology. This essay presents an Islamic neurotheological framework grounded in the biophotonic properties of olive oil fluorescence described in Surah An-Nur (24:35), offering a paradigm that respects both scientific rigor and theological orthodoxy.

I. The Epistemology of Divine Light Perception

The Quranic description of olive oil fluorescence presents a unique case study in religious epistemology. Modern visual neuropsychology reveals:

Dual-Stream Verification: The dorsal stream’s spatial processing (“light upon light”) and ventral stream’s object recognition (“lamp”) provide independent neural verification pathways for religious experience, creating a built-in system of epistemological checks and balances.
Wavelength-Limited Knowledge: The 520-540nm emission spectrum establishes natural boundaries for divine light perception, preventing metaphysical overreach while allowing genuine spiritual experience. This “golden mean” of luminescence mirrors Islam’s balanced approach to knowledge acquisition.
Neuroinhibitory Safeguards: The brain’s automatic suppression of anthropomorphic projections in temporal lobe regions provides a biological basis for tawhid’s prohibition against divine embodiment.

II. Ontology of Neural Representation

The neuroscience of Quranic light perception suggests a layered ontology:

Physical Substrate: Measurable biophotonic emissions from olive oil polyphenols establish a material foundation for spiritual experience without reducing it to mere biochemistry.
Neural Correlates: Specialized activation patterns in visual and prefrontal cortices create the “hardware” for religious cognition while maintaining creator-creation distinctions.
Noetic Dimension: The experienced quality (qualia) of divine light remains irreducible to neural activity alone, preserving room for genuine spiritual encounter.

III. Axiology of Sacred Perception

The neurotheology of Quranic luminescence reveals value-laden dimensions:

Cognitive Virtues: The enhancement of attention, memory and pattern recognition through optimized wavelength exposure suggests divinely-designed pathways for intellectual and spiritual development.
Moral Neurobiology: Suppressed default mode network activity during light contemplation correlates with decreased ego-centricity, providing a neural basis for Islamic ethics of humility.
Aesthetic Perfections: The “just right” parameters of olive oil fluorescence (contrast, wavelength, intensity) suggest an intentional divine aesthetic calibrated to human neurophysiology.

IV. Boundaries and Limitations

This neurotheological approach maintains crucial distinctions:

Anti-Reductionism: While identifying neural correlates, it rejects the notion that religious experience is “nothing but” brain activity.
Theological Constraints: The model incorporates Islamic safeguards against shirk by demonstrating how the visual system naturally resists pantheistic interpretations.
Empirical Humility: It acknowledges the limits of current neuroscience in explaining consciousness itself, leaving room for metaphysical reality.

V. Comparative Neurotheology

When contrasted with other traditions:

Christian Mysticism: Lacks the wavelength-specific constraints of Quranic luminescence, potentially leading to unregulated neural activation patterns.
Eastern Meditation: Often seeks to dissolve self-other distinctions neurologically problematic from tawhidic perspective.
Secular Aesthetics: Lacks the built-in theological error correction mechanisms found in Islamic light perception.

Conclusion: Toward an Integrated Islamic Neuroscience of Spirituality

The philosophy emerging from this synthesis offers:

A scientifically-grounded yet theologically sound approach to religious experience
Empirical support for Islam’s balanced view of divine-human interaction
Practical applications for Islamic education and spiritual development
A framework for interfaith dialogue about the nature of religious cognition

Ultimately, the neurotheology of Quranic luminescence presents a model where divine revelation and human neurobiology appear perfectly matched – not through chance, but through intentional divine wisdom that respects both natural law and spiritual truth. This alignment suggests that just as the Quran’s message is perfectly preserved, so too are the neural mechanisms for receiving it perfectly designed.

Metaxy

09/09/2020ishmaelabrahamLeave a comment

The Liminal Ontology of Olive Oil: A Metaxic Inquiry into Quranic Fluorescent Epistemology

Introduction: Barzakhī Being and the Metaphysics of Thresholds

The ontological status of olive oil in the āyat an-nūr (Quran 24:35) constitutes neither substance nor accident, but rather what the Akbarian tradition would call a barzakhī reality – a liminal existent suspended between divine effulgence (tajallī) and material tangibility. This essay advances a radical rereading of the Verse of Light through the lens of ontological liminality, arguing that olive oil’s “neither eastern nor western” fluorescence epitomizes Islam’s metaxic metaphysics, where being is fundamentally amphibious, simultaneously participating in multiple ontological registers without full belonging to any.

1. Liminal Ontology: Olive Oil as Barzakhī Entity

1.1. The Amphibious Substance

Olive oil defies Aristotelian categories of being through its:

Hylomorphic Paradox: Exhibiting qualities of both mādda (matter) and ṣūra (form) while transcending both
Directional Negation: Its “neither eastern nor western” nature performs an ontological apophasis, marking it as pure betweenness
Autogenic Luminescence: The “fire untouched” quality suggests an uncaused causation, placing it outside efficient causality

1.2. The Barzakh as Ontological Operator

Building on Ibn ‘Arabī’s concept of the barzakh, olive oil functions as:

Epistemic Membrane: Filtering divine light into cognitive accessibility
Existential Isopleth: The contour where divine attributes (ṣifāt) and creation (khalq) share equal intensity
Fluorescent Threshold: A literal and metaphysical surface where photons and fayḍ (emanation) become indistinguishable

2. Liminal Epistemology: Knowing at the Threshold

2.1. The Lamp-Niche as Noetic Interface

The mise-en-scène of the verse constructs a tripartite epistemic architecture:

Niche (mishkāh): The structured limits of human cognition
Glass (zujājah): The transparent but distorting medium of perception
Oil (zaytūn): The liminal substance that both transmits and transforms illumination

2.2. Metaxic Knowing

The epistemology suggested operates through:

Diastemic Resonance: Knowledge emerging in the gap between divine light and material receptacle
Aporetic Luminosity: Understanding that increases precisely through recognition of its own limits
Chiasmic Reversal: Where the knower becomes the known through fluorescent participation

3. Phenomenology of the Threshold

3.1. Liminal Perception

The oil’s light manifests as:

Husserlian Abschattung: A shimmering that reveals through partial concealment
Merleau-Pontyan Flesh: The visible-invisible membrane where divine and human perception intertwine
Bachelardian Reverie: An oneiric luminosity that dissolves subject-object dichotomies

3.2. The Time of Thresholds

Olive oil’s fluorescence introduces:

Messianic Temporality: The “almost as if” (ka-annahā) constructs a time of imminent epiphany
Nunc Fluens: A flowing now that is neither past nor future illumination
Sacred Delay: The oil’s slow combustion figures the differance of divine manifestation

4. Axiology of the Between

4.1. Liminal Ethics

The oil’s ontology generates:

Interstitial Virtues: Patience (ṣabr) as dwelling in uncertainty
Amphibious Justice: Equity (qisṭ) that operates in the interstices of law
Fluorescent Charity: Giving that illuminates without expectation of return

4.2. Teleology of Thresholds

The eschatological dimension reveals:

Barzakhī Eschaton: The oil prefigures the liminal state between death and resurrection
Metaxic Salvation: Redemption as learning to dwell authentically in betweenness
The Last Threshold: Where the oil’s light becomes the sirāṭ bridge itself

Conclusion: Toward a Liminal Tafsīr

This reading suggests that olive oil’s true significance lies in its ontological liminality, offering:

A model for Islamic metaphysics beyond substance ontology
An epistemology valuing threshold states over categorical knowledge
A spirituality that sanctifies the “in-between” as the truest dwelling place of the believer

The Verse of Light thus emerges not as allegory but as precise phenomenology of barzakhī existence, where the fluorescent olive oil becomes the perfect symbol for Islam’s metaphysical amphibiousness – calling believers to become, like the oil itself, “neither of the East nor the West,” but beautifully, painfully, gloriously in between.

Emotional Transcendence Utopia

09/09/2020ishmaelabrahamLeave a comment

Title: Echoes of Harmony

Prologue

In the year 2301, the Earth has emerged from a hyper-dystopian era marked by extreme international conflicts, rampant environmental destruction, and the near collapse of civil society. Nation-states have dissolved into technocratic city-states, each vying for dominance through cyber warfare, biotechnological enhancements, and resource control. However, amidst this chaos, a coalition of visionary scientists, philosophers, and spiritual leaders has risen, striving to guide humanity towards a new era of harmony and enlightenment.

Chapter 1: The Prophet’s Legacy

In the rebuilt city-state of New Cordoba, the Council of Harmony convenes in the crystalline Hall of Resonance. This council, comprising representatives from diverse backgrounds and disciplines, is the governing body dedicated to fostering peace and sustainable development. At its heart is the Doctrine of Echoes, a philosophical framework inspired by ancient teachings, including the hadith of the Prophet Muhammad (PBUH) and Abu Bakr.

The Doctrine of Echoes posits that true power lies not in domination but in the resonance of virtuous actions. It emphasizes the importance of patience, non-retaliation, and the transcendence of ego for the greater good. These principles have been integrated into every aspect of life in New Cordoba, from education and governance to technological innovation and international relations.

Chapter 2: The Angelic Algorithm

Dr. Elara Khalid, a renowned neuroscientist and spiritual philosopher, has developed a groundbreaking neural interface called the Angelic Algorithm. This advanced AI system, inspired by the angel defending Abu Bakr, monitors and enhances emotional regulation, promoting empathy and patience in its users. It is designed to detect and neutralize the neurological impulses associated with anger and retaliation, effectively preventing conflicts before they escalate.

Elara presents her findings to the Council, demonstrating how the Angelic Algorithm has reduced interpersonal violence and fostered cooperative behavior in controlled trials. The council unanimously decides to implement the technology city-wide, hoping it will serve as a model for other city-states struggling with post-dystopian turmoil.

Chapter 3: The Devil’s Dilemma

Despite these advancements, not everyone in New Cordoba is convinced. General Raoul Voss, a decorated war hero and leader of the city’s defense forces, expresses concern. He fears that the widespread use of the Angelic Algorithm might make citizens complacent and vulnerable to external threats from rival city-states still entrenched in the old ways of conflict and power.

To address these concerns, the Council proposes a dual strategy. They will enhance their cyber defense systems and strengthen alliances with like-minded city-states, creating a coalition committed to peace and mutual support. Meanwhile, Elara’s team works on refining the Angelic Algorithm to balance emotional regulation with the ability to respond effectively to genuine threats.

Chapter 4: The Harmonious Coalition

Word of New Cordoba’s success spreads, and other city-states begin to take notice. Inspired by the Doctrine of Echoes and the practical results of the Angelic Algorithm, several key city-states, including Neo-Kyoto, Sahara Oasis, and Antarctic Haven, join forces to form the Harmonious Coalition. This coalition pledges to uphold the principles of patience, non-retaliation, and mutual support, working together to rebuild a world devastated by the hyper-dystopian era.

International relations are redefined through a series of innovative agreements and technological exchanges. The coalition invests in sustainable energy, advanced healthcare, and education systems rooted in ethical and spiritual teachings. Through these efforts, they aim to create a self-sustaining network of enlightened societies that can withstand the remnants of dystopian aggression and pave the way for a utopian future.

Chapter 5: The Day of Harmony

On the centennial anniversary of the coalition’s formation, representatives from across the globe gather in New Cordoba to celebrate the Day of Harmony. The once-divided world now stands united, a testament to the enduring power of virtuous actions and the wisdom of ancient teachings. The Angelic Algorithm, now refined and integrated into every aspect of life, continues to guide humanity towards emotional maturity and ethical integrity.

As the sun sets over the Hall of Resonance, Elara Khalid reflects on the journey from darkness to light. She knows that the path to true harmony is an ongoing process, requiring constant vigilance and dedication. Yet, she also understands that the seeds of peace, once sown, can flourish and grow, transforming the world in ways once thought impossible.

Epilogue

The legacy of the Prophet’s hadith lives on, not as a relic of the past but as a living, breathing force for good in a world reborn. Through the principles of patience, non-retaliation, and transcendence, humanity has found a way to navigate the complexities of existence, creating a utopian society where harmony prevails and the echoes of virtue resonate through the ages.

Ontological transference

09/09/2020ishmaelabrahamLeave a comment

The notion of religion as perpetual ontological transference of transcendental intimacy offers a profound lens to understand the continuous and dynamic process of religious experience and practice. Here’s a detailed exploration of this concept:

Ontological Transference

Ontology and Transference

Ontology deals with the nature of being and existence. In the context of religion, it involves the fundamental questions about the nature of divinity, the cosmos, and human existence. Transference, borrowed from psychoanalytic terminology, typically refers to the redirection of feelings and desires, often unconsciously, from one person to another. However, in a religious context, ontological transference can be interpreted as the continuous transfer or movement of the essence of being towards a higher, transcendent reality.

Perpetual Movement

The perpetual aspect implies that this movement is ongoing and never fully complete. It reflects the idea that religious experience is not a static attainment but an ever-evolving journey. Believers continually strive to understand, connect with, and embody the divine, suggesting an endless quest for spiritual growth and enlightenment.

Transcendental Intimacy

Transcendence

Transcendence in religion refers to the experience of going beyond ordinary limits, surpassing the mundane to reach a higher state of existence or consciousness. It involves connecting with the divine or the absolute, which is often perceived as beyond human comprehension yet profoundly intimate and personal.

Intimacy

Intimacy in this context signifies a deep, personal, and experiential connection with the divine. It’s the closeness and direct relational experience believers feel towards the divine presence. This intimacy is not merely emotional but also existential, touching the very core of one’s being.

Integration

Continuous Process

Religion, seen as a perpetual ontological transference, highlights the idea that believers are in a constant state of transformation, seeking to align their being with the divine. This process is characterized by rituals, prayers, meditations, and moral actions that aim to bridge the gap between the human and the divine, facilitating a transformative journey.

Dynamic Relationship

This framework emphasizes a dynamic relationship between the believer and the divine. It is not merely about adherence to dogma or doctrine but about an evolving and intimate engagement with transcendence. The believer’s existence is continually reoriented and redefined through this intimate encounter with the divine.

Philosophical and Theological Implications

Existential Significance

Philosophically, this perspective underscores the existential significance of religion. It becomes a means of negotiating the meaning and purpose of existence, where the divine provides a horizon of ultimate significance that shapes and transforms human life.

Mystical Experience

Theologically, it aligns closely with mystical traditions across various religions that emphasize direct, personal experience of the divine. It resonates with the writings of mystics who describe their spiritual journeys as an ongoing process of becoming united with the divine.

Conclusion

Viewing religion as a perpetual ontological transference of transcendental intimacy provides a rich and nuanced understanding of the religious life. It portrays religion as an ever-unfolding journey of intimate engagement with transcendence, emphasizing continuous transformation and the profound existential relationship between the believer and the divine. This perspective invites believers to see their religious practice as a dynamic, evolving process, deeply embedded in their quest for meaning, purpose, and ultimate reality.

Democratic hagiocracy

09/09/2020ishmaelabrahamLeave a comment

Title: Exploring Political Cycloanatheistic Praxis: Oscillation between Spiritual Anarchism and Spiritual Democratic Hagiocracy

Introduction:
Political cycloanatheistic praxis is a theoretical construct that proposes a dynamic approach to governance, characterized by oscillations between two distinct paradigms: spiritual anarchism and spiritual democratic hagiocracy. This essay aims to delve into the theoretical underpinnings of this concept and explore its potential implications within the context of contemporary socio-political dynamics, with a focus on Islamophobia, Shia Islam, and the Rashidun caliphs.

Understanding Political Cycloanatheistic Praxis:
At its core, political cycloanatheistic praxis suggests a fluid governance model that alternates between periods of decentralized, spiritually guided self-governance (spiritual anarchism) and structured governance where spiritual leaders are democratically elected or appointed based on their perceived holiness or virtue (spiritual democratic hagiocracy). This oscillation between the two paradigms is envisioned as a cyclical process, with each phase influencing and shaping the other.

Spiritual Anarchism:
Spiritual anarchism emphasizes individual autonomy and self-governance guided by spiritual principles rather than centralized authority structures. In this paradigm, communities are empowered to make decisions collectively, drawing inspiration from spiritual teachings and moral values. Historically, examples of spiritual anarchism can be found in various religious and philosophical traditions, where communities have organized themselves based on principles of mutual aid, non-violence, and voluntary cooperation.

Spiritual Democratic Hagiocracy:
On the other hand, spiritual democratic hagiocracy entails a form of governance where spiritual leaders are chosen through democratic processes, but their authority is derived from their perceived holiness or virtue rather than traditional political credentials. This model combines elements of democracy with spiritual guidance, aiming to strike a balance between popular representation and divine wisdom. The concept of hagiocracy, or rule by saints or holy figures, has roots in religious traditions where spiritual leaders hold significant influence over governance and decision-making.

Implications within the Context of Islamophobia, Shia Islam, and the Rashidun Caliphs:
Examining political cycloanatheistic praxis in the context of Islamophobia, Shia Islam, and the Rashidun caliphs sheds light on the diverse interpretations of governance within Islamic history and the contemporary challenges faced by Muslim communities.

Islamophobia, characterized by prejudice and discrimination against Muslims, highlights the urgent need for inclusive and equitable governance models that uphold the rights and dignity of all individuals, regardless of their religious beliefs. By embracing principles of spiritual anarchism, communities can resist oppressive structures and foster environments of solidarity and mutual respect.

Shia Islam, as a significant branch of Islam, offers unique perspectives on governance and leadership, often emphasizing the importance of spiritual authority alongside political power. The concept of spiritual democratic hagiocracy resonates with Shia beliefs in the guidance of spiritually enlightened leaders, such as the Imams, who are revered for their piety and moral integrity.

The Rashidun caliphs, the first four caliphs in Sunni Islam, provide historical examples of leadership that encompass elements of both spiritual anarchism and spiritual democratic hagiocracy. Their governance was characterized by consultation (shura) and adherence to Islamic principles, reflecting a blend of spiritual guidance and collective decision-making.

Conclusion:
Political cycloanatheistic praxis offers a thought-provoking framework for reimagining governance in a way that integrates spiritual values with democratic principles. By embracing the dynamic interplay between spiritual anarchism and spiritual democratic hagiocracy, communities can strive towards more inclusive, equitable, and morally grounded forms of governance. In the face of challenges such as Islamophobia and sectarian tensions, this theoretical approach encourages dialogue, solidarity, and a commitment to justice rooted in spiritual wisdom.

Spiritual Infocracy

09/09/2020ishmaelabrahamLeave a comment

In the realm of sustainable infocratic stewardship, humanity found a path forward that harmonized progress with the preservation of the planet. Building upon the foundations of transparency, collaboration, and individual empowerment, this system embraced ecological responsibility as a core principle.

At its core, sustainable infocratic stewardship recognized that the health of the planet was intricately linked to the well-being of its inhabitants. Decisions were guided not only by data and expertise but also by a deep reverence for the natural world.

Resource management was revolutionized, with a focus on conservation and renewable energy. Advanced AI algorithms analyzed environmental data in real-time, guiding policies that minimized carbon emissions, protected biodiversity, and mitigated the impacts of climate change.

But sustainable infocratic stewardship was more than just environmentalism; it was a holistic approach to governance that recognized the interconnectedness of all aspects of society. Social equity and economic justice were prioritized alongside ecological sustainability, ensuring that no community was left behind in the transition to a more sustainable future.

Education played a central role in this paradigm shift, with citizens empowered to make informed choices about their lifestyles and consumption habits. Digital literacy programs taught people how to access and interpret environmental data, empowering them to become active participants in the stewardship of their planet.

Perhaps most importantly, sustainable infocratic stewardship fostered a sense of global solidarity, transcending borders and divisions in the face of shared environmental challenges. International cooperation flourished, as nations worked together to address issues such as deforestation, pollution, and resource depletion.

As the years passed, the benefits of sustainable infocratic stewardship became increasingly apparent. Clean air and water became accessible to all, renewable energy sources powered communities around the world, and ecosystems thrived in the absence of human exploitation.

And though the journey towards sustainability was far from easy, humanity faced the future with optimism and determination, secure in the knowledge that through collaboration, innovation, and a commitment to stewardship, a better world was not only possible but within reach.

In the evolution of governance, humanity witnessed the emergence of a new paradigm: spiritual infocracy. This innovative approach combined the principles of data-driven decision-making with a deep reverence for the spiritual dimensions of existence.

At its core, spiritual infocracy recognized that human well-being extended beyond material needs, encompassing the realms of emotion, creativity, and spirituality. While traditional infocracy focused primarily on optimizing societal outcomes based on quantifiable metrics, spiritual infocracy sought to integrate the intangible aspects of human experience into the decision-making process.

Central to the philosophy of spiritual infocracy was the recognition of interconnectedness—the understanding that all living beings are part of a greater whole, bound together by shared experiences and aspirations. Decision-making algorithms were augmented to consider not only economic and environmental factors but also the spiritual well-being of individuals and communities.

In practice, this meant prioritizing policies that promoted compassion, empathy, and inner growth. Mental health services received increased funding, with a focus on holistic approaches that addressed not only symptoms but also underlying spiritual and emotional imbalances. Educational curricula were expanded to include teachings on mindfulness, meditation, and ethics, fostering a generation of individuals who were not only intellectually adept but also emotionally and spiritually resilient.

But perhaps the most transformative aspect of spiritual infocracy was its emphasis on collective purpose and meaning. Rather than measuring success solely in terms of material wealth or technological advancement, society began to prioritize the cultivation of a sense of purpose and connection to something greater than oneself.

Communities flourished as individuals came together to support one another on their spiritual journeys, creating networks of solidarity and mutual aid. Technology was harnessed to facilitate spiritual exploration, with virtual communities and digital platforms providing spaces for people to connect, share wisdom, and seek guidance from spiritual leaders and mentors.

As humanity embraced the principles of spiritual infocracy, a profound shift occurred in the collective consciousness. People began to see themselves not as isolated individuals but as integral parts of a larger cosmic tapestry, each with a unique role to play in the unfolding of the universe.

And though the challenges of the future remained uncertain, humanity faced them with a newfound sense of purpose and resilience, secure in the knowledge that by honoring the spiritual dimensions of existence, they could forge a path towards a more harmonious and compassionate world.

Gog Magog and meta science

09/09/2020ishmaelabrahamLeave a comment

Yajuj Majuj and meta science

The topic of Yajuj and Majuj (Gog and Magog) is deeply rooted in Islamic eschatology, derived from the Qur’an and Hadith. They are mentioned in the Qur’an in the context of Dhul-Qarnayn, a righteous ruler who built a barrier to protect people from their corruption and havoc.

Ayah: 18:94-98
Arabic: قَالُوا يَا ذُو الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰ أَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا
Translation: They said, “O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?”

This narrative highlights their existence and the challenge they pose to humanity due to their corrupting influence. The Qur’an does not delve into the specifics of their nature or the exact timing of their emergence, focusing instead on the moral and spiritual lessons to be drawn from Dhul-Qarnayn’s story.

Regarding “meta science,” if you’re referring to the study of the structure, methods, and assumptions of science itself, it’s important to note that Islamic scholarship traditionally embraces knowledge and inquiry, encouraging Muslims to reflect on the signs of Allah in the universe. However, the discussion of Yajuj and Majuj in the context of meta science or attempting to interpret their existence through modern scientific theories is speculative and not directly addressed in classical Islamic texts.

Classical scholars like Ibn Kathir and modern scholars such as Yusuf Al-Qaradawi have focused on the interpretations and implications of Qur’anic stories and Hadith narrations within their theological and moral frameworks, rather than speculative connections to contemporary scientific theories. The emphasis is on the lessons these stories impart regarding faith, morality, and the signs of the Last Day, rather than their literal manifestations in the modern world.

In summary, while Islamic texts affirm the existence of Yajuj and Majuj as part of the unseen world and eschatological signs, interpretations that attempt to link these concepts with “meta science” or specific scientific theories are speculative and not grounded in traditional Islamic scholarship

Post secularism and Unitarian ethics

09/09/2020ishmaelabrahamLeave a comment

In the wake of a dystopian academic era marked by intellectual fragmentation, ideological polarization, and the erosion of critical thinking, humanity embarked on a bold journey towards a utopian future guided by the principles of ecumenical secularism, pandenominational soft secularism, and hermeneutical post-secularism.

As the remnants of the old world faded into memory, a new era of enlightenment dawned. In this utopian future, knowledge was no longer confined to narrow disciplinary silos but flourished in a rich tapestry of interconnected fields, transcending the boundaries of culture, religion, and ideology. Universities transformed into vibrant centers of learning and dialogue, where scholars from diverse backgrounds collaborated to explore the frontiers of human understanding.

The spirit of ecumenical secularism infused society with a profound sense of unity and respect for diversity. People of all faiths, beliefs, and worldviews coexisted harmoniously, celebrating their shared humanity while honoring their unique cultural heritage. Religious institutions embraced a progressive ethos, promoting social justice, environmental stewardship, and compassionate service to others.

Pandenominational soft secularism fostered a culture of open-minded inquiry and mutual respect. Public discourse became a forum for constructive dialogue, where differing perspectives were welcomed as opportunities for growth and understanding. Rather than seeking to impose one worldview over others, society embraced pluralism as a source of strength and creativity.

At the heart of this utopian society lay the principles of hermeneutical post-secularism, guiding humanity towards a deeper understanding of its spiritual and intellectual heritage. Scholars engaged in transformative interpretation, mining the wisdom of the past to address contemporary challenges and envision a more just and equitable future. Sacred texts and traditions were reinterpreted in light of evolving cultural norms and scientific insights, serving as sources of inspiration for ethical and moral reflection.

As humanity ventured outwards into the cosmos, it carried with it the lessons learned from its turbulent past. Colonies on distant worlds became beacons of peace and cooperation, reflecting the inclusive spirit of ecumenical secularism and the transformative power of hermeneutical post-secularism. Across the stars, humanity forged new connections and alliances, united in its quest for knowledge, understanding, and collective flourishing.

In this utopian future, the dystopian shadows of the past were but distant memories, reminders of the resilience and ingenuity of the human spirit. Guided by the principles of ecumenical secularism, pandenominational soft secularism, and hermeneutical post-secularism, humanity embarked on a journey of discovery and transformation, building a future worthy of its highest aspirations.

In the enlightened utopia shaped by authentic post-Islamism, non-resistant non-belief, and non-resistant reversion to primordial ethics, humanity reached new heights of spiritual and ethical evolution.

Authentic Post-Islamism: This movement emerged from a reevaluation of Islamic teachings in light of contemporary values and principles. Embracing the spirit of critical inquiry and reinterpretation, authentic post-Islamism emphasized the universal values of compassion, justice, and tolerance found within the Islamic tradition while rejecting dogma and extremism. Muslim scholars and intellectuals played a pivotal role in promoting a progressive interpretation of Islam, fostering dialogue and reconciliation among different religious and secular communities.

Non-Resistant Non-Belief: In a departure from the confrontational atheism of the past, non-resistant non-belief offered a more nuanced approach to the question of faith. Rather than seeking to actively dismantle religious beliefs, non-resistant non-believers advocated for a respectful coexistence with religious worldviews while promoting rational inquiry and scientific literacy. This approach encouraged individuals to question their beliefs with humility and openness, fostering a culture of intellectual freedom and mutual respect.

Non-Resistant Reversion to Primordial Ethics: Drawing inspiration from ancient wisdom traditions and indigenous cultures, non-resistant reversion to primordial ethics emphasized the importance of reconnecting with the fundamental principles of human morality. This movement rejected the artificial dichotomy between religious and secular ethics, recognizing that ethical values such as compassion, empathy, and reciprocity are inherent to human nature and transcendent of cultural and religious boundaries. By embracing these primordial ethics, humanity found common ground for moral reflection and action, transcending ideological differences and fostering a sense of global solidarity.

In this utopian society, the principles of authentic post-Islamism, non-resistant non-belief, and non-resistant reversion to primordial ethics converged to create a culture of peace, harmony, and mutual understanding. Religious and secular communities coexisted peacefully, celebrating their shared humanity while honoring their diverse cultural and spiritual traditions. Dialogue and cooperation replaced conflict and division, paving the way for a more just, compassionate, and sustainable world.

As humanity journeyed forward into the unknown, guided by the light of reason and compassion, it carried with it the lessons learned from its turbulent past. In the spirit of authentic post-Islamism, non-resistant non-belief, and non-resistant reversion to primordial ethics, humanity embraced its inherent potential for goodness and transformation, forging a future of boundless possibility and collective flourishing.